Wednesday, May 28, 2014

 QUALITY OF MUTHAQEEN(MUSLIM):

2: 177. It is not Al-Birr (piety, righteousness, and each and every act of obedience to Allâh, etc.) that you turn your faces towards east and (or) west (in prayers); but Al-Birr is (the quality of) the one who believes in Allâh, the Last Day, the Angels, the Book, the Prophets and gives his wealth, in spite of love for it, to the kinsfolk, to the orphans, and to Al-Masâkin (the poor), and to the wayfarer, and to those who ask, and to set slaves free, performs As-Salât (Iqâmat-as-Salât), and gives the Zakât, and who fulfill their covenant when they make it, and who are As-Sâbirin (the patient ones, etc.) in extreme poverty and ailment (disease) and at the time of fighting (during the battles). Such are the people of the truth and they are Al­Muttaqûn
3:110. You [true believers in Islâmic Monotheism, and real followers of Prophet Muhammad SAW and his Sunnah (legal ways, etc.)] are the best of peoples ever raised up for mankind; you enjoin Al-Ma'rûf (i.e. Islâmic Monotheism and all that Islâm has ordained) and forbid Al-Munkar (polytheism, disbelief and all that Islâm has forbidden),……..
3: 114. They believe in Allâh and the Last Day; they enjoin Al-Ma'rûf (Islâmic Monotheism, and following Prophet Muhammad SAW) and forbid Al-Munkar (polytheism, disbelief and opposing Prophet Muhammad SAW); and they hasten in (all) good works; and they are among the righteous.
3: 3: 119. Lo! You[muslim] are the ones who love them[non muslim but they love you not, and you believe in all the Scriptures [i.e. you believe in the Taurât (Torah) and the Injeel (Gospel), while they disbelieve in your Book……………
23: 1. Successful indeed are the believers.
3. And those who turn away from Al-Laghw (dirty, false, evil vain talk, falsehood, and all that Allâh has forbidden).
4. And those who pay the Zakât .
5. And those who guard their chastity (i.e. private parts, from illegal sexual acts)
6. Except from their wives or (the captives and slaves) that their right hands possess, for then, they are free from blame;
7. But whoever seeks beyond that, then those are the transgressors;
8Those who are faithfully true to their Amanât (all the duties which Allâh has ordained, honesty, moral responsibility and trusts etc.) and to their covenants;
24: 37. Men whom neither trade nor sale diverts them from the Remembrance of Allâh (with heart and tongue), nor from performing As­Salât (Iqâmat-as-Salât), nor from giving the Zakât. They fear a Day when hearts and eyes will be overturned (from the horror of the torment of the Day of Resurrection).
25: 58. And put your trust (O Muhammad SAW) in the Ever Living One Who dies not, and glorify His Praises, and Sufficient is He as the All-Knower of the sins of His slaves;
35: 18…….You (O Muhammad SAW) can warn only those who fear their Lord unseen, and perform As-Salât (Iqâmat­as­Salât). And he who purifies himself (from all kinds of sins), then he purifies only for the benefit of his ownself. And to Allâh is the (final) Return (of all).
35: 29. Verily, those who recite the Book of Allâh (this Qur'ân), and perform As­Salât (Iqâmat­as­Salât), and spend (in charity) out of what We have provided for them, secretly and openly, hope for a (sure) trade­gain that will never perish.
36: 11. You can only warn him who follows the Reminder (the Qur'ân), and fears the Most Beneficent (Allâh) unseen. Bear you to such one the glad tidings of forgiveness, and a generous reward (i.e. Paradise).
36: 22. "And why should I not worship Him (Allâh Alone) Who has created me and to Whom you shall be returned.
23. "Shall I take besides Him âliha (gods), if the Most Beneficent (Allâh) intends me any harm, their intercession will be of no use for me whatsoever, nor can they save me?
39: 18. Those who listen to the Word [good advice Lâ ilâha ill-Allâh (none has the right to be worshipped but Allâh) and Islâmic Monotheism, etc.] and follow the best thereof (i.e. worship Allâh Alone, repent to Him and avoid Tâghût, etc.) those are (the ones) whom Allâh has guided and those are men of understanding (like Zaid bin 'Amr bin Nufail, Salmân Al-Fârisi and Abû Dhar Al-Ghifârî)
33. And he (Muhammad SAW) who has brought the truth (this Qur'ân and Islâmic Monotheism) and (those who) believed therein (i.e. the true believers of Islâmic Monotheism), those are Al- Muttaqûn
41: 8. Truly, those who believe (in the Oneness of Allâh Islâmic Monotheism and in His Messenger Muhammad SAW) and do righteous good deeds, for them will be an endless reward that will never stop (i.e. Paradise).
49:15. The believers are only the ones who have believed in Allha and His Messenger and then doubt not but strive with their properties and their lives in the cause of Allha. It is those who are the truthful.

51:16. Taking joy in the things which their Lord has given them. Verily, they were before this Muhsinûn (good-doers)
17. They used to sleep but little by night [invoking their Lord (Allâh) and praying, with fear and hope].
18. And in the hours before dawn, they were (found) asking (Allâh) for forgiveness,
19. And in their properties there was the right of the beggar, and the Mahrûm (the poor who does not ask the others) ,
57: 16. Has not the time come for the hearts of those who believe (in the Oneness of Allâh - Islâmic Monotheism) to be affected by Allâh's Reminder (this Qur'ân), and that which has been revealed of the truth, lest they become as those who received the Scripture [the Taurât (Torah) and the Injeel (Gospel)] before (i.e. Jews and Christians), and the term was prolonged for them and so their hearts were hardened? And many of them were Fâsiqûn (rebellious, disobedient to Allâh).
58: 22. You (O Muhammad SAW) will not find any people who believe in Allâh and the Last Day, making friendship with those who oppose Allâh and His Messenger (Muhammad SAW ), even though they were their fathers, or their sons, or their brothers, or their kindred (people). For such He has written Faith in their hearts, and strengthened them with Rûh (proofs, light and true guidance) from Himself. And We will admit them to Gardens (Paradise) under which rivers flow, to dwell therein (forever). Allâh is pleased with them, and they with Him. They are the Party of Allâh. Verily, it is the Party of Allâh that will be the successful.
67: 12. Verily! Those who fear their Lord unseen (i.e. they do not see Him, nor His Punishment in the Hereafter, etc.), theirs will be forgiveness and a great reward (i.e. Paradise).
70: 19. Verily, man (disbeliever) was created very impatient;
20. Irritable (discontented) when evil touches him;
21. And niggardly when good touches him;-
22. Except those devoted to Salât (prayers)
23. Those who remain constant in their Salât (prayers);
24. And those in whose wealth there is a known right,
25. For the beggar who asks, and for the unlucky who has lost his property and wealth, (and his means of living has been straitened);
26. And those who believe in the Day of Recompense,
27. And those who fear the torment of their Lord,
29. And those who guard their chastity (i.e. private parts from illegal sexual acts) .
30. Except with their wives and the (women slaves and captives) whom their right hands possess, for (then) they are not to be blamed,
31. But whosoever seeks beyond that, then it is those who are trespassers.
32. And those who keep their trusts and covenants;
33. And those who stand firm in their testimonies;
34. And those who guard their Salât (prayers) well ,
35. Such shall dwell in the Gardens (i.e. Paradise) honoured.
76: 7. They (are those who) fulfill (their) vows, and they fear a Day whose evil will be wide-spreading.
8. And they give food, inspite of their love for it (or for the love of Him), to Miskin (poor), the orphan, and the captive,
9. (Saying): "We feed you seeking Allâh's Countenance only. We wish for no reward, nor thanks from you.
10. "Verily, We fear from our Lord a Day, hard and distressful, that will make the faces look horrible (from extreme dislikeness to it)."
11. So Allâh saved them from the evil of that Day, and gave them Nadratan (a light of beauty) and joy.
79:40. But as for him who feared standing before his Lord, and restrained himself from impure evil desires, and lusts.
41. Verily, Paradise will be his abode.
87: 14. Indeed whosoever purifies himself (by avoiding polytheism and accepting Islâmic Monotheism) shall achieve success,
15. And remembers (glorifies) the Name of his Lord (worships none but Allâh), and prays (five compulsory prayers and Nawâfil additional prayers).
92: 5. As for him who gives (in charity) and keeps his duty to Allâh and fears Him,
6. And believes in Al-Husna(truth).
7. We will make smooth for him the path of ease (goodness).
92: 17. And Al-Muttaqûn (the pious and righteous - see V.2:2) will be far removed from it (Hell).
18. He who spends his wealth for increase in self-purification,
19. And have in his mind no favour from anyone for which a reward is expected in return,
20. Except only the desire to seek the Countenance of his Lord, the Most High;
21. He surely will be pleased (when he will enter Paradise).
Muslim :: Book 1 : Hadith 79
Messenger of Allah as saying: He who amongst you sees something abominable should modify it with the help of his hand; and if he has not strength enough to do it, then he should do it with his tongue, and if he has not strength enough to do it, (even) then he should (abhor it) from his heart, and that is the least of faith.

Reward of muthakeen:

2:82. And those who believe ,do righteous good deeds, they are dwellers of Paradise, they will dwell therein forever.
39: 73.  And those who kept their duty to their Lord will be led to Paradise in groups, till, when they reach it, and its gates will be opened (before their arrival for their reception) and its keepers will say: Salâmun 'Alaikum (peace be upon you)! You have done well, so enter here to abide therein."
41: 18. And We saved those who believed and used to fear Allâh, keep their duty to Him and avoid evil.
41: 30. Verily, those who say: "Our Lord is Allâh (Alone)," and then they Istaqâmû , on them the angels will descend (at the time of their death) (saying): "Fear not, nor grieve! But receive the glad tidings of Paradise which you have been promised!s
31. "We have been your friends in the life of this world and are (so) in the Hereafter. Therein you shall have (all) that your inner-selves desire, and therein you shall have (all) for which you ask for.
42:22…….. while those who believe (in the Oneness of Allâh Islâmic Monotheism) and do righteous deeds (will be) in the flowering meadows of the Gardens (Paradise), having what they wish from their Lord. That is the supreme Grace, (Paradise).
44: 51. Verily! The Muttaqûn ,will be in place of Security (Paradise).
52. Among Gardens and Springs;
53. Dressed in fine silk and (also) in thick silk, facing each other,
54. So (it will be), and We shall marry them to Houris (female fair ones) with wide, lovely eyes. 55. They will call therein for every kind of fruit in peace and security; 56. They will never taste death therein except the first death (of this world), and He will save them from the torment of the blazing Fire, 57. As a Bounty from your Lord! That will be the supreme success!
46: 13. Verily, those who say: "Our Lord is (only) Allâh," and thereafter Istaqâmû (i.e. stood firm and straight on the Islâmic Faith of Monotheism by abstaining from all kinds of sins and evil deeds which Allâh has forbidden and by performing all kinds of good deeds which He has ordained), on them shall be no fear, nor shall they grieve.
14. Such shall be the dwellers of Paradise, abiding therein (forever), a reward for what they used to do.
47: 2. But those who believe and do righteous good deeds, and believe in that which is sent down to Muhammad (SAW), for it is the truth from their Lord, He will expiate from them their sins, and will make good their state.
48: 5. That He may admit the believing men and the believing women to Gardens under which rivers flow (i.e. Paradise), to abide therein forever, and to expiate from them their sins, and that is with Allâh, a supreme success,
50: 32. (It will be said): "This is what you were promised, - (it is) for those oft-returning (to Allâh) in sincere repentance, and those who preserve their covenant with Allâh (by obeying Him in all what He has ordered, and worship none but Allâh Alone, i.e. follow Allâh's Religion, Islâmic Monotheism).
33. "Who feared the Most Beneficent (Allâh) in the Ghaib (unseen): (i.e. in this worldly life before seeing and meeting Him), and brought a heart turned in repentance (to Him - and absolutely free from each and every kind of polytheism),
34. "Enter you therein in peace and security; this is a Day of eternal life!"
35. There they will have all that they desire, and We have more (for them, i.e. a glance at the All-Mighty, All-Majestic)
51: 15. Verily, the Muttaqûn (pious - see V.2:2) will be in the midst of Gardens and Springs (in the Paradise),
52: 17. Verily, the Muttaqûn (pious - see V.2:2) will be in Gardens (Paradise), and Delight.
18. Enjoying in that which their Lord has bestowed on them, and (the fact that) their Lord saved them from the torment of the blazing Fire.
19. "Eat and drink with happiness because of what you used to do."
20. They will recline (with ease) on thrones arranged in ranks. And We shall marry them to Houris (female, fair ones) with wide lovely eyes.
22. And We shall provide them with fruit and meat, such as they desire.
23. There they shall pass from hand to hand a (wine) cup, free from any Laghw (dirty, false, evil vague talk between them), and free from sin (because it will be legal for them to drink).
24. And there will go round boy-servants of theirs, to serve them as if they were preserved pearls.
25. And some of them draw near to others, questioning.
26. Saying: "Aforetime, we were afraid with our families (from the punishment of Allâh).
27. "But Allâh has been gracious to us, and has saved us from the torment of the Fire.
28. "Verily, We used to invoke Him (Alone and none else) before. Verily, He is Al­Barr (the Most Subtle, Kind, Courteous, and Generous), the Most Merciful."
54: 54. Verily, the Muttaqûn (pious), will be in the midst of Gardens and Rivers (Paradise).
55. In a seat of truth (i.e. Paradise), near the Omnipotent King (Allâh, the All-Blessed, the Most High, the Owner of Majesty and Honour).
55:46-76
56: 15. (They will be) on thrones woven with gold and precious stones,
19. Wherefrom they will get neither any aching of the head, nor any intoxication.
20. And fruit; that they may choose.
21. And the flesh of fowls that they desire.
22. And (there will be) Houris (fair females) with wide, lovely eyes (as wives for the pious),
25. No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting, etc.).
26. But only the saying of: Salâm!, Salâm! (greetings with peace) !
57: 12. On the Day you shall see the believing men and the believing women their light running forward before them and by their right hands. Glad tidings for you this Day! Gardens under which rivers flow (Paradise), to dwell therein forever! Truly, this is the great success!
57: 18. Verily, those who give Sadaqât (i.e. Zakât and alms, etc.), men and women, and lend to Allâh a goodly loan, it shall be increased manifold (to their credit), and theirs shall be an honourable good reward (i.e. Paradise).
19. And those who believe in (the Oneness of) Allâh and His Messengers, they are the Siddiqûn (i.e. those followers of the Prophets who were first and foremost to believe in them), and the martyrs with their Lord, they shall have their reward and their light. But those who disbelieve (in the Oneness of Allâh - Islâmic Monotheism) and deny Our Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.), they shall be the dwellers of the blazing Fire.
64: 9. (And remember) the Day when He will gather you (all) on the Day of Gathering, that will be the Day of mutual loss and gain (i.e. loss for the disbelievers as they will enter the Hell-fire and gain for the believers as they will enter Paradise). And whosoever believes in Allâh and performs righteous good deeds, He will remit from him his sins, and will admit him to Gardens under which rivers flow (Paradise) to dwell therein forever, that will be the great success.
65:11 ……And whosoever believes in Allâh and performs righteous good deeds, He will admit him into Gardens under which rivers flow (Paradise), to dwell therein forever. Allâh has indeed granted for him an excellent provision.
66:8…….. the Day that Allâh will not disgrace the Prophet (Muhammad SAW) and those who believe with him, their Light will run forward before them and with (their Records Books of deeds) in their right hands they will say: "Our Lord! Keep perfect our Light for us [and do not put it off till we cross over the Sirât (a slippery bridge over the Hell) safely] and grant us forgiveness. Verily, You are Able to do all things."
68: 34. Verily, for the Muttaqûn (pious and righteous persons) are Gardens of delight (Paradise) with their Lord.
69: 21. So he shall be in a life, well-pleasing.
22. In a lofty Paradise, 23. The fruits in bunches whereof will be low and near at hand.24. Eat and drink at ease for that which you have sent on before you in days past!
76: 5. Verily, the Abrâr (pious, who fear Allâh and avoid evil), shall drink a cup (of wine) mixed with water from a spring in Paradise called Kâfûr.
6. A spring wherefrom the slaves of Allâh will drink, causing it to gush forth abundantly.
12. And their recompense shall be Paradise, and silken garments, because they were patient.
13. Reclining therein on raised thrones, they will see there neither the excessive heat of the sun, nor the excessive bitter cold, (as in Paradise there is no sun and no moon).
14. And the shade thereof is close upon them, and the bunches of fruit thereof will hang low within their reach.
15. And amongst them will be passed round vessels of silver and cups of crystal,
16. Crystal-clear, made of silver. They will determine the measure thereof according to their wishes.
17. And they will be given to drink there a cup (of wine) mixed with Zanjabîl (ginger, etc.),
18. A spring there, called Salsabîl.
19. And round about them will (serve) boys of everlasting youth. If you see them, you would think them scattered pearls.
20. And when you look there (in Paradise), you will see a delight (that cannot be imagined), and a great dominion.
21. Their garments will be of fine green silk, and gold embroidery. They will be adorned with bracelets of silver, and their Lord will give them a pure drink.
22. (And it will be said to them): "Verily, this is a reward for you, and your endeavour has been accepted."
77: 41. Verily, the Muttaqûn (pious - see V.2:2) shall be amidst shades and springs.
42. And fruits, such as they desire.
43. "Eat and drink comfortably for that which you used to do.
44. Verily, thus We reward the Muhsinûn (good-doers).
78: 31. Verily, for the Muttaqûn, there will be a success (Paradise);
32. Gardens and grapeyards;
33. And young full-breasted (mature) maidens of equal age;
34. And a full cup (of wine).
35. No Laghw (dirty, false, evil talk) shall they hear therein, nor lying;
36. A reward from your Lord, an ample calculated gift (according to the best of their good deeds).
37. (From) the Lord of the heavens and the earth, and whatsoever is in between them, the Most Beneficent……..
79:40. But as for him who feared standing before his Lord, and restrained himself from impure evil desires, and lusts.
41. Verily, Paradise will be his abode.
82: 13. Verily, the Abrâr (pious and righteous) will be in delight (Paradise);\
83: 22. Verily, Al-Abrâr (the pious who fear Allâh and avoid evil) will be in delight (Paradise).
23. On thrones, looking (at all things).
24. You will recognise in their faces the brightness of delight.
25. They will be given to drink pure sealed wine.
26. The last thereof (that wine) will be the smell of musk, and for this let (all) those strive who want to strive (i.e. hasten earnestly to the obedience of Allâh).
27. It (that wine) will be mixed with Tasnîm.
28. A spring whereof drink those nearest to Allâh.
88: 8. (Other) faces, that Day, will be joyful,
9. Glad with their endeavour (for their good deeds which they did in this world, along with the true Faith of Islâmic Monotheism).
10. In a lofty Paradise.
11. Where they shall neither hear harmful speech nor falsehood,
12. Therein will be a running spring,
13. Therein will be thrones raised high,
14. And cups set at hand.
15. And cushions set in rows,
16. And rich carpets (all) spread out.
89: 27. (It will be said to the pious): "O (you) the one in (complete) rest and satisfaction!
28. "Come back to your Lord, Well-pleased (yourself) and well-pleasing unto Him!
29. "Enter you, then, among My honoured slaves,
95:6. Save those who believe (in Islâmic Monotheism) and do righteous deeds, then they shall have a reward without end (Paradise).
98: 7. Verily, those who believe [in the Oneness of Allâh, and in His Messenger Muhammad (Peace be upon him)) including all obligations ordered by Islâm] and do righteous good deeds, they are the best of creatures.

8. Their reward with their Lord is 'Adn (Eden) Paradise (Gardens of Eternity), underneath which rivers flow, they will abide therein forever, Allâh Well-Pleased with them, and they with Him. That is for him who fears his Lord.
24: 19. Verily, those who like that (the crime of) illegal sexual intercourse should be propagated among those who believe, they will have a painful torment in this world and in the Hereafter. And Allâh knows and you know not.
4:16 And the two persons (man and woman) among you who commit illegal sexual intercourse, punish them both. And if they repent (promise Allâh that they will never repeat, i.e. commit illegal sexual intercourse and other similar sins) and do righteous good deeds, leave them alone. Surely, Allâh is Ever the One Who accepts repentance, (and He is) Most Merciful.
5:5. ………….not committing illegal sexual intercourse, nor taking them as girl-friends. And whosoever disbelieves in the Oneness of Allâh and in all the other Articles of Faith [i.e. His (Allâh's), Angels, His Holy Books, His Messengers, the Day of Resurrection and Al­Qadar (Divine Preordainments)], then fruitless is his work, and in the Hereafter he will be among the losers.
17: 32. And come not near to the unlawful sexual intercourse. Verily, it is a Fâhishah [i.e. anything that transgresses its limits (a great sin)], and an evil way (that leads one to Hell unless Allâh forgives him).
70: 29. And those who guard their chastity (i.e. private parts from illegal sexual acts) .
30. Except with their wives and the (women slaves and captives) whom their right hands possess, for (then) they are not to be blamed,
31. But whosoever seeks beyond that, then it is those who are trespassers.
23: 1. Successful indeed are the believers.
3. And those who turn away from Al-Laghw (dirty, false, evil vain talk, falsehood, and all that Allâh has forbidden).
5. And those who guard their chastity (i.e. private parts, from illegal sexual acts)
6. Except from their wives or (the captives and slaves) that their right hands possess, for then, they are free from blame;
7. But whoever seeks beyond that, then those are the transgressors;
24: 3. The adulterer marries not but an adulteress or a Mushrikah and the adulteress none marries her except an adulterer or a Muskrik [and that means that the man who agrees to marry (have a sexual relation with) a Mushrikah (female polytheist, pagan or idolatress) or a prostitute, then surely he is either an adulterer, or a Mushrik (polytheist, pagan or idolater, etc.) And the woman who agrees to marry (have a sexual relation with) a Mushrik (polytheist, pagan or idolater) or an adulterer, then she is either a prostitute or a Mushrikah (female polytheist, pagan, or idolatress, etc.)]. Such a thing is forbidden to the believers (of Islâmic Monotheism).
24: 26. Bad statements are for bad people (or bad women for bad men) and bad people for bad statements (or bad men for bad women). Good statements are for good people (or good women for good men) and good people for good statements (or good men for good women), such (good people) are innocent of (each and every) bad statement which they say, for them is Forgiveness, and Rizqun Karîm (generous provision i.e.Paradise).
24: 21. O you who believe! Follow not the footsteps of Shaitân (Satan). And whosoever follows the footsteps of Shaitân (Satan), then, verily he commands Al-Fahshâ' [i.e. to commit indecency (illegal sexual intercourse, etc.)], and Al-Munkar [disbelief and polytheism (i.e. to do evil and wicked deeds; to speak or to do what is forbidden in Islâm, etc.)]………….
25: 68. And those who invoke not any other ilâh (god) along with Allâh, nor kill such life as Allâh has forbidden, except for just cause, nor commit illegal sexual intercourse and whoever does this shall receive the punishment.
60: 12. O Prophet! When believing women come to you to give you the Bai'â (pledge), that they will not associate anything in worship with Allâh, that they will not steal, that they will not commit illegal sexual intercourse, that they will not kill their children, that they will not utter slander, intentionally forging falsehood (i.e. by making illegal children belonging to their husbands), and that they will not disobey you in any Ma'rûf (Islâmic Monotheism and all that which Islâm ordains) then accept their Bai'â (pledge), and ask Allâh to forgive them, Verily, Allâh is Oft-Forgiving, Most Merciful.
16: 90. Verily, Allâh enjoins Al-Adl (i.e. justice and worshipping none but Allâh Alone - Islâmic Monotheism) and Al-Ihsân [i.e. to be patient in performing your duties to Allâh, totally for Allâh's sake and in accordance with the Sunnah (legal ways) of the Prophet SAW in a perfect manner], and giving (help) to kith and kin (i.e. all that Allâh has ordered you to give them e.g., wealth, visiting, looking after them, or any other kind of help, etc.): and forbids Al-Fahshâ' (i.e all evil deeds, e.g. illegal sexual acts, disobedience of parents, polytheism, to tell lies, to give false witness, to kill a life without right, etc.), and Al-Munkar (i.e all that is prohibited by Islâmic law: polytheism of every kind, disbelief and every kind of evil deeds, etc.), and Al-Baghy (i.e. all kinds of oppression), He admonishes you, that you may take heed.
6: 151. Say (O Muhammad SAW): "Come, I will recite what your Lord has prohibited you from: Join not anything in worship with Him; be good and dutiful to your parents; kill not your children because of poverty - We provide sustenance for you and for them; come not near to Al-Fawâhish (shameful sins, illegal sexual intercourse, etc.) whether committed openly or secretly, and kill not anyone whom Allâh has forbidden, except for a just cause (according to Islâmic law). This He has commanded you that you may understand.
42: 37. And those who avoid the greater sins, and Al-Fawâhish (illegal sexual intercourse, etc.), and when they are angry, they forgive
53: 32. Those who avoid great sins and Al-Fawâhish (illegal sexual intercourse, etc.) except the small faults, verily, your Lord is of vast forgiveness…………….
70: 29. And those who guard their chastity (i.e. private parts from illegal sexual acts) .
30. Except with their wives and the (women slaves and captives) whom their right hands possess, for (then) they are not to be blamed,
31. But whosoever seeks beyond that, then it is those who are trespassers.
60:12 O Prophet! When believing women come to you to give you the Bai'â (pledge), that they will not associate anything in worship with Allâh, that they will not steal, that they will not commit illegal sexual intercourse, that they will not kill their children, that they will not utter slander, intentionally forging falsehood (i.e. by making illegal children belonging to their husbands), and that they will not disobey you in any Ma'rûf (Islâmic Monotheism and all that which Islâm ordains) then accept their Bai'â (pledge), and ask Allâh to forgive them, Verily, Allâh is Oft-Forgiving, Most Merciful.
Bukhari :: Book 9 :: Volume 89 :: Hadith 320
Not to join anything in worship along with Allah, (2) Not to steal, (3) Not to commit illegal sexual intercourse, (4) Not to kill your children, (5) Not to accuse an innocent person (to spread such an accusation among people), (6) Not to be disobedient (when ordered) to do good deeds.
Muslim :: Book 17 : Hadith 4238
Ubida b. as-Samit repnrted: I was one of those headmen who swore allegiance to Allah's Messenger (may peace be upon him) that we will not associate anything with Allah, and will not commit adultery, and will not steal, and will not kill any soul which Allah has forbidden, but with justice nor plunder, nor disobey (Allah and His Apostle), then Paradise (will be the reward) in case we do these (acts) ; and if we commit any outrage(bad, violence) (and that goes unpunished in the world), it is Allah Who would decide about it. Ibn Rumh said: Its judgment lies with Allah.
Muslim :: Book 1 : Hadith 104 ,105,109
Abu Huraira reported that the Messenger of Allah observed: The fornicator who fornicates is not a believer so long as he commits it and no thief who steals is a believer as long as he commits theft, and no drunkard who drinks wine is a believer as long as he drinks it. 'Abdul-Malik b. Abi Bakr' narrated this on the authority of Abu Bakr b. Abdur-Rahman b. Harith and then said: Abu Huraira made this addition: No plunderer[looter, robbery] who plunders a valuable thing that attracts the attention of people is a believer so long as he commits this act.
Malik :: Book 55 : Hadith 55.1.2
Muslim :: Book 17 : Hadith 4235 ,37
'Ubida b. as-Samit reported: Allah's Messenger (may peace be upon him) took (a pledge) from us as he took from the women that we will not associate anything with Allah and we will not steal, and we will not commit adultery, and we will not kill our children, and we will not bring calumny upon one another. And he who amongst you fulfils (this pledge), his reward rests with Allah, and he upon whom amongst you is imposed the prescribed punishment and that is carried out, that is his expiation (for that sin), and he whose (sins) were covered by Allah, his matter rests with Allah. He may punish him if He likes or may forgive him if He so likes.
Muslim :: Book 17 : Hadith 4238
Ubida b. as-Samit repnrted: I was one of those headmen who swore allegiance to Allah's Messenger (may peace be upon him) that we will not associate anything with Allah, and will not commit adultery, and will not steal, and will not kill any soul which Allah has forbidden, but with justice nor plunder, nor disobey (Allah and His Apostle), then Paradise (will be the reward) in case we do these (acts) ; and if we commit any outrage(bad, violence) (and that goes unpunished in the world), it is Allah Who would decide about it. Ibn Rumh said: Its judgment lies with Allah.
Muslim :: Book 1 : Hadith 195
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed: Three (are the persons) with whom Allah would neither speak, nor would He absolve them on the Day of Resurrection. Abu Mu'awiya added: He would not look at them and there is grievous torment for them: the aged adulterer, the liar king and the proud destitute.
Bukhari :: Book 5 :: Volume 58 :: Hadith 233
Narrated 'Ubada bin As Samit:
I was one of the Naqibs who gave the ('Aqaba) Pledge of Allegiance to Allah's Apostle . We gave the pledge of allegiance to him that we would not worship anything other than Allah, would not steal, would not commit illegal sexual intercourse, would not kill a person whose killing Allah has made illegal except rightfully, would not rob each other, and we would not be promised Paradise if we did the above sins, then if we committed one of the above sins, Allah will give His Judgment concerning it.
Muslim :: Book 26 : Hadith 5376
Allah's Messenger (may peace be upon him) said: If you insist on holding meetings, then give the path its due right. They said: What are its due rights? Upon this he said: Lowering the gaze, refraining from doing harm, exchanging of greetings. commanding of good and forbidding from evil.
Muslim :: Book 1 : Hadith 195
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed: Three (are the persons) with whom Allah would neither speak, nor would He absolve them on the Day of Resurrection. Abu Mu'awiya added: He would not look at them and there is grievous torment for them: the aged adulterer, the liar king and the proud destitute.
Bukhari :: Book 6 :: Volume 60 :: Hadith 4
Narrated 'Abdullah:
I asked the Prophet, "What is the greatest sin in the Sight of Allah?" He said, "That you set up a rival unto Allah though He Alone created you." I said, "That is indeed a great sin." Then asked, "What is next?" He said, "To kill your son lest he should share your food with you." I asked, "What is next?" He said, "To commit illegal sexual intercourse with the wife of your neighbor."
adulterer,alcoholic drinker,robber & thief steals are  not a beliver:
Bukhari :: Book 3 :: Volume 43 :: Hadith 655
Bukhari :: Book 9 :: Volume 89 :: Hadith 320
Bukhari :: Book 7 :: Volume 69 :: Hadith 484
Bukhari :: Book 8 :: Volume 82 :: Hadith 798 ,799
Bukhari :: Book 5 :: Volume 58 :: Hadith 232
Narrated 'Ubada bin As-Samit:
……….you will not worship anything besides Allah, will not steal, will not commit illegal sexual intercourse will not kill your children, will not utter; slander, invented by yourself, and will not disobey me if I order you to do something good. Whoever among you will respect and fulfill this pledge, will be rewarded by Allah. And if one of you commits any of these sins and is punished in this world then that will be his expiation for it, and if one of you commits any of these sins and Allah screens his sin, then his matter, will rest with Allah: If He will, He will punish him and if He will,. He will excuse him." So I gave the pledge of allegiance to him for these conditions.
Bukhari :: Book 1 :: Volume 2 :: Hadith 17
1. Not to join anything in worship along with Allah.
2. Not to steal.
3. Not to commit illegal sexual intercourse.
4. Not to kill your children.
5. Not to accuse an innocent person (to spread such an accusation among people).
6. Not to be disobedient (when ordered) to do good deed."
The Prophet added: "Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges(mocking, laughing) in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter)." 'Ubada bin As-Samit added: "So we swore allegiance for these." (points to Allah's Apostle)
adultery prohibited:
Dawud :: Book 38 : Hadith 4407, 12,13
Bukhari :: Book 9 :: Volume 89 :: Hadith 320
Bukhari :: Book 8 :: Volume 82 :: Hadith 802
Bukhari :: Book 9 :: Volume 93 :: Hadith 500 , 611,623
Bukhari :: Book 9 :: Volume 83 :: Hadith 1,12, 17.
Bukhari :: Book 3 :: Volume 43 :: Hadith 655
Bukhari :: Book 8 :: Volume 81 :: Hadith 773
Bukhari :: Book 8 :: Volume 73 :: Hadith 30
Bukhari :: Book 7 :: Volume 62 :: Hadith 148
Bukhari :: Book 5 :: Volume 58 :: Hadith 233, 232
Bukhari :: Book 4 :: Volume 56 :: Hadith 671
Bukhari :: Book 3 :: Volume 43 :: Hadith 655
Bukhari :: Book 3 :: Volume 36 :: Hadith 472
Bukhari :: Book 3 :: Volume 34 :: Hadith 418
Bukhari :: Book 2 :: Volume 24 :: Hadith 504
Bukhari :: Book 1 :: Volume 2 :: Hadith 17
Malik :: Book 55 : Hadith 55.1.2
Muslim :: Book 8 : Hadith 3437
Muslim :: Book 16 : Hadith 4152,4154
Muslim :: Book 1 : Hadith 156
Minor adultery sinful to look, say sinful, self wishes & show private parts for temptation:
24: 30. Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts, etc.). That is purer for them. Verily, Allâh is All-Aware of what they do.
31. And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts, etc.) and not to show off their adornment except only that which is apparent (like palms of hands or one eye or both eyes for necessity to see the way, or outer dress like veil, gloves, head-cover, apron, etc.), and to draw their veils all over Juyubihinna (i.e. their bodies, faces, necks and bosoms, etc.)
33: 59. O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e. Screen themselves completely except the eyes or one eye to see the way). That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allah is Ever Oft­Forgiving, Most Merciful.
33: 33. And stay in your houses, and do not display yourselves like that of the times of ignorance, and perform As-Salât (Iqamât­as­Salât), and give Zakât and obey Allah and His Messenger. Allah wishes only to remove Ar­Rijs (evil deeds and sins, etc.) from you, O members of the family (of the Prophet SAW), and to purify you with a thorough purification.
Muslim :: Book 26 : Hadith 5376
Allah's Messenger (may peace be upon him) said: If you insist on holding meetings, then give the path its due right. They said: What are its due rights? Upon this he said: Lowering the gaze, refraining from doing harm, exchanging of greetings. commanding of good and forbidding from evil.
Dawud :: Book 32 : Hadith 4092, 91
Bukhari :: Book 8 :: Volume 77 :: Hadith 609
Bukhari :: Book 3 :: Volume 39 :: Hadith 526
Bukhari :: Book 8 :: Volume 74 :: Hadith 260
Muslim :: Book 3 : Hadith 667
Muslim :: Book 33 : Hadith 6421,6422
Bukhari 3.43.645
Hide the private part:
23: 5. And those who guard their chastity (i.e. private parts, from illegal sexual acts)
Dawud:: Book 31 : Hadith 4003 , 04,06,41,01,
prohibite stealing,adultary,cheating business,judge without rights
Malik :: Book 21 : Hadith 21.13.26
Malik :: Book 36 : Hadith 36.17.14
Muslim :: Book 20 : Hadith 4505, 4509, 4511
Muslim :: Book 1 : Hadith 183,255
Bukhari :: Book 8 :: Volume 81 :: Hadith 775
Bukhari :: Book 3 :: Volume 50 :: Hadith 877
Stone death for adultery
24: 2. The woman and the man guilty of illegal sexual intercourse, flog each of them with a hundred stripes. Let not pity withhold you in their case, in a punishment prescribed by Allâh, if you believe in Allâh and the Last Day. And let a party of the believers witness their punishment. (This punishment is for unmarried persons guilty of the above crime but if married persons commit it, the punishment is to stone them to death, according to Allâh's Law).
Bukhari :: Book 9 :: Volume 93 :: Hadith 633
Bukhari :: Book 9 :: Volume 89 :: Hadith 37,280
Bukhari :: Book 8 :: Volume 82 :: Hadith 805,806,807,808,809,810,813,814,816,821,826
Bukhari :: Book 9 :: Volume 91 :: Hadith 365
Bukhari :: Book 9 :: Volume 90 :: Hadith 344
Bukhari :: Book 8 :: Volume 78 :: Hadith 629
Bukhari :: Book 4 :: Volume 56 :: Hadith 829
Bukhari :: Book 3 :: Volume 49 :: Hadith 860
Bukhari :: Book 3 :: Volume 38 :: Hadith 508
Bukhari :: Book 3 :: Volume 34 :: Hadith 269
Bukhari :: Book 2 :: Volume 23 :: Hadith 413
Malik :: Book 41 : Hadith 41.1.2, 41.1.5, 41.1.8
Muslim :: Book 17 : Hadith 4191,4192,4193,4194,4196,4198,4199,4201,4202, 4205 , 4206,4209,4194 4196,4199, 4198,4212,4211
Muslim :: Book 9 : Hadith 3568
Adultery punished with Confess him/her self the sin:
Bukhari :: Book 3 :: Volume 50 :: Hadith 885
No punishment without evidence:
Bukhari :: Book 8 :: Volume 82 :: Hadith 838,39
Bukhari :: Book 3 :: Volume 48 :: Hadith 837
Muslim :: Book 9 : Hadith 3568, 3570
(4:15)And those of your women who commit illegal sexual intercourse, take the evidence of four witnesses from amongst you against them; and if they testify, confine them (i.e. women) to houses until death comes to them or Allâh ordains for them some (other) way.
Adultery & theft forgiven:
Bukhari :: Book 4 :: Volume 54 :: Hadith 445
Bukhari :: Book 2 :: Volume 23 :: Hadith 329
Muslim :: Book 1 : Hadith 173,221
5:39. But whosoever repents after his crime and does righteous good deeds (by obeying Allâh), then verily, Allâh will pardon him (accept his repentance). Verily, Allâh is Oft­Forgiving, Most Merciful.
testimony from layers,adulterer and adulteress not accepted
Dawud :: Book 24 : Hadith 3593,94 
prostitution prohibited:
Dawud :: Book 12 : Hadith 2257
Money earning from prostitution prohibited:
Bukhari :: Book 7 :: Volume 63 :: Hadith 259 ,58
Bukhari :: Book 3 :: Volume 36 :: Hadith 483
Bukhari :: Book 3 :: Volume 34 :: Hadith 439,440
Dawud :: Book 23 : Hadith 3421,77
Bukhari :: Book 7 :: Volume 63 :: Hadith 258,259
Bukhari :: Book 3 :: Volume 36 :: Hadith 482
Muslim :: Book 10 : Hadith 3805
beat punishment for adultary[unmarried personl]
24: 2. The woman and the man guilty of illegal sexual intercourse, flog each of them with a hundred stripes. Let not pity withhold you in their case, in a punishment prescribed by Allâh, if you believe in Allâh and the Last Day. And let a party of the believers witness their punishment. (This punishment is for unmarried persons guilty of the above crime but if married persons commit it, the punishment is to stone them to death, according to Allâh's Law).
Dawud :: Book 12 : Hadith 2268
Bukhari :: Book 8 :: Volume 82 :: Hadith 815,818,819,822,823
Bukhari :: Book 8 :: Volume 78 :: Hadith 629
Bukhari :: Book 8 :: Volume 82 :: Hadith 826
Bukhari :: Book 3 :: Volume 50 :: Hadith 885
Bukhari :: Book 3 :: Volume 48 :: Hadith 817
Malik :: Book 41 : Hadith 41.2.13 ,41.3.14
Muslim :: Book 17 : Hadith 4191 ,4192,4193,4209,4193,4192, 4191
Sodomy /homosexual prohibited: stone death
7: 80. And (remember) Lout (Lot), when he said to his people: "Do you commit the worst sin such as none preceding you has committed in the 'Alamîn (mankind and jinns)?
7: 81. "Verily, you practise your lusts on men instead of women. Nay, but you are a people transgressing beyond bounds (by committing great sins)."
11: 78. And his people came rushing towards him, and since aforetime they used to commit crimes (sodomy, etc.), he said: "O my people! Here are my daughters (i.e. the daughters of my nation), they are purer for you (if you marry them lawfully). So fear Allâh and degrade me not as regards my guests! Is there not among you a single right-minded man?"
21: 74. And (remember) Lout (Lot), We gave him Hukman (right judgement of the affairs and Prophethood) and (religious) knowledge, and We saved him from the town (folk) who practised Al-Khabâ'ith (evil, wicked and filthy deeds, etc.). Verily, they were a people given to evil, and were Fâsiqûn (rebellious, disobedient, to Allâh).
26: 166. "And leave those whom Allâh has created for you to be your wives? Nay, you are a trespassing people!"
168. He said: "I am, indeed, of those who disapprove with severe anger and fury your (this evil) action (of sodomy).
(punishment)26: 172. Then afterward We destroyed the others. 173. And We rained on them a rain (of torment). And how evil was the rain of those who had been warned. 174. Verily, in this is indeed a sign, yet most of them are not believers.
27: 54. And (remember) Lout (Lot)! When he said to his people . Do you commit Al­Fâhishah (evil, great sin, every kind of unlawful sexual intercourse, sodomy, etc.) while you see (one another doing evil without any screen, etc.)?"
55. "Do you approach men in your lusts rather than women? Nay, but you are a people who behave senselessly."
58. And We rained down on them a rain (of stones). So evil was the rain of those who were warned.
29: 28. And (remember) Lout (Lot), when he said to his people: "You commit Al-Fâhishah (sodomy the worst sin) which none has preceded you in (committing) it in the 'Alamîn (mankind and jinns)."
29. "Verily, you do sodomy with men, and rob the wayfarer (travellers, etc.)! And practise Al-Munkar (disbelief and polytheism and every kind of evil wicked deed) in your meetings." But his people gave no answer except, that they said: "Bring Allâh's Torment upon us if you are one of the truthful."
30. He said: "My Lord! Give me victory over the people who are Mufsidûn (those who commit great crimes and sins, oppressors, tyrants, mischief-makers, corrupts).
34. Verily, we are about to bring down on the people of this town a great torment from the sky, because they have been rebellious (against Allâh's Command)."
35. And indeed We have left thereof an evident Ayâh (a lesson and a warning and a sign the place where the Dead Sea is now in Palestine) for a folk who understand.
54: 36. And he [Lout (Lot)] indeed had warned them of Our Grasp, but they did doubt the warnings!
37. And they indeed sought to shame his guest (by asking to commit sodomy with them). So We blinded their eyes, "Then taste you My Torment and My Warnings."
Malik :: Book 41 : Hadith 41.1.11
Dawud :: Book 38 : Hadith 4448
rape-stone death
Dawud :: Book 38 : Hadith 4366
Money punishment for rape:
Malik :: Book 36 : Hadith 36.16.14
Illegal/sexual/freedom activities with women prohibited: not punished offense
Muslim :: Book 37 : Hadith 6655 ,6656,6657,6658
Muslim :: Book 36 : Hadith 6607, 6609
Illegal sexual provocation prohibited:
Muslim :: Book 36 : Hadith 6606
Secret illegal watching prohibited:
Bukhari :: Book 9 :: Volume 83 :: Hadith 26,27
Muslim :: Book 25 : Hadith 5366, 5367,5369,5370,5371
Abortion:-punishment releasing slave:
Bukhari :: Book 9 :: Volume 92 :: Hadith 420
Bukhari :: Book 9 :: Volume 83 :: Hadith 41,42,44,45,50
Muslim :: Book 16 : Hadith 4166 ,4167, 4168, 4170, 4171, 4174
4: 43. O you who believe! Approach not As­Salât (the prayer) when you are in a drunken state until you know (the meaning) of what you utter, nor when you are in a state of Janâba, (i.e. in a state of sexual impurity and have not yet taken a bath) except when travelling on the road (without enough water, or just passing through a mosque), till you wash your whole body……………….
5: 90. O you who believe! Intoxicants (all kinds of alcoholic drinks), gambling, Al­Ansâb, and Al­Azlâm (arrows for seeking luck or decision) are an abomination of Shaitân's (Satan) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful. 91. Shaitân (Satan) wants only to excite enmity and hatred between you with intoxicants (alcoholic drinks) and gambling, and hinder you from the remembrance of Allâh and from As-Salât (the prayer). So, will you not then abstain?
2: 219. They ask you (O Muhammad SAW) concerning alcoholic drink and gambling. Say: "In them is a great sin, and (some) benefit for men, but the sin of them is greater than their benefit." And they ask you what they ought to spend. Say: "That which is beyond your needs." Thus Allâh makes clear to you His Laws in order that you may give thought."
Muslim :: Book 1 : Hadith 104 ,105,109
Abu Huraira reported that the Messenger of Allah observed: The fornicator who fornicates is not a believer so long as he commits it and no thief who steals is a believer as long as he commits theft, and no drunkard who drinks wine is a believer as long as he drinks it. 'Abdul-Malik b. Abi Bakr' narrated this on the authority of Abu Bakr b. Abdur-Rahman b. Harith and then said: Abu Huraira made this addition: No plunderer[looter, robbery] who plunders a valuable thing that attracts the attention of people is a believer so long as he commits this act.
Dawud :: Book 38 : Hadith 4470
Narrated Qabisah ibn Dhuwayb:
The Prophet (peace_be_upon_him) said: If anyone drinks wine, flog him; if he repeats it, flog him, and if he repeats it, flog him. If he does it again a third or a fourth time, kill him. A man who had drunk wine was brought (to him) and he gave him lashes. He was again brought to him, and he flogged him. He was again brought to him and he flogged him. He was again brought to him and he flogged him. The punishment of killing (for drinking) was repealed, and a concession was allowed.
alcohol prohibited:
Bukhari :: Book 3 :: Volume 43 :: Hadith 644 ,655
Bukhari :: Book 6 :: Volume 61 :: Hadith 523
Malik :: Book 42 : Hadith 42.4.9 ,42.4.10, 42.4.11, 42.5.12, 42.5.15
Muslim :: Book 23 : Hadith 4882,4886,4888,4890,4953,4956,4959,4961,4963,4964, 4966
Beat punishment for alcoholic drinker
Bukhari :: Book 8 :: Volume 81 :: Hadith 765 ,66,67,68,71,72,
Malik :: Book 42 : Hadith 42.1.1, 42.1.3
Muslim :: Book 17 : Hadith 4226, 4228, 4230, 4231
All alcohol prohibited
Bukhari :: Book 5 :: Volume 59 :: Hadith 632,631
Bukhari :: Book 9 :: Volume 91 :: Hadith 359
Bukhari :: Book 7 :: Volume 69 :: Hadith 481,84, 85,86,87,88,89,90,91,93,94
Bukhari :: Book 3 :: Volume 38 :: Hadith 509
Bukhari :: Book 3 :: Volume 34 :: Hadith 426 429,438,297
Muslim :: Book 23 : Hadith 4985
Alcohol sales /trade prohibited:
Muslim :: Book 23 : Hadith 4975
Every intoxicant is prohibited.
Bukhari :: Book 9 :: Volume 89 :: Hadith 284
Bukhari :: Book 1 :: Volume 4 :: Hadith 243
Bukhari :: Book 1 :: Volume 3 :: Hadith 87 
Sales by lie trick prohibited:
Bukhari :: Book 9 :: Volume 86 :: Hadith 107
Bukhari :: Book 8 :: Volume 80 :: Hadith 758 ,59
Prohibited immoral way of earning money:
Bukhari :: Book 9 :: Volume 86 :: Hadith 108
Prohibited money utilizing for Immoral/unjust things
Bukhari :: Book 4 :: Volume 53 :: Hadith 347
Narrated Khaula Al-Ansariya:
I heard Allah's Apostle saying, "Some people spend Allah's Wealth in an unjust manner; such people will be put in the (Hell) Fire on the Day of Resurrection."
Selling bad things, sick animal, stolen property prohibited:
Bukhari :: Book 9 :: Volume 86 :: Hadith 109
Fat eat /sales prohibited:
Malik :: Book 49 : Hadith 49.10.26
Bukhari :: Book 7 :: Volume 67 :: Hadith 447
Bukhari :: Book 3 :: Volume 34 :: Hadith 438
Muslim :: Book 10 : Hadith 3840 ,3842,3844
Bukhari :: Book 3 :: Volume 34 :: Hadith 426 ,427
Illegal /lie with business prohibited
7: 85 Verily, a clear proof (sign) from your Lord has come unto you; so give full measure and full weight and wrong not men in their things, and do not mischief on the earth after it has been set in order, that will be better for you, if you are believers.
11: 84. And to the Madyan (Midian) people (We sent) their brother Shu'aib. He said: "O my people! Worship Allâh, you have no other Ilâh (God) but Him, and give not short measure or weight, I see you in prosperity; and verily I fear for you the torment of a Day encompassing.
85. "And O my people! Give full measure and weight in justice and reduce not the things that are due to the people, and do not commit mischief in the land, causing corruption.
26: 181. "Give full measure, and cause no loss (to others).
182. "And weigh with the true and straight balance.
183. "And defraud not people by reducing their things, nor do evil, making corruption and mischief in the land.
55: 7. And the heaven He has raised high, and He has set up the Balance.
8. In order that you may not transgress (due) balance.
9. And observe the weight with equity and do not make the balance deficient.
83: 1. Woe to Al-Mutaffifin [those who give less in measure and weight (decrease the rights of others)],
2. Those who, when they have to receive by measure from men, demand full measure,
3. And when they have to give by measure or weight to men, give less than due.
4. Think they not that they will be resurrected (for reckoning),
Bukhari :: Book 9 :: Volume 89 :: Hadith 319
Bukhari :: Book 3 :: Volume 50 :: Hadith 887
Bukhari :: Book 3 :: Volume 40 :: Hadith 567,569
Muslim :: Book 10 : Hadith 3709
Bukhari :: Book 3 :: Volume 36 :: Hadith 485
Bukhari :: Book 3 :: Volume 34 :: Hadith 275
Bukhari :: Book 3 :: Volume 34 :: Hadith 316, 349,405,407,408,409,410
Muslim :: Book 1 : Hadith 183
Money exchange through hand to hand:
Bukhari :: Book 3 :: Volume 34 :: Hadith 276
Don’t take money from other person, even caliph has not right to take people property
Bukhari :: Book 4 :: Volume 51 :: Hadith 38
Bukhari :: Book 3 :: Volume 39 :: Hadith 526
Muslim :: Book 20 : Hadith 4511,4514
forced contract prohibited:
Dawud :: Book 22 : Hadith 3376
Pay the wage to the labors:
Bukhari :: Book 3 :: Volume 36 :: Hadith 470 ,472, 478, 481
Bukhari :: Book 3 :: Volume 34 :: Hadith 430
Begging prohibited:
Bukhari :: Book 3 :: Volume 41 :: Hadith 591
Bukhari :: Book 2 :: Volume 24 :: Hadith 549 ,550,554
Muslim :: Book 5 : Hadith 2263,2265, 2271
Dawud :: Book 9 : Hadith 1635,1637
During business increasing price prohibited
Bukhari :: Book 3 :: Volume 50 :: Hadith 884
Bukhari :: Book 9 :: Volume 86 :: Hadith 93
Bukhari :: Book 8 :: Volume 73 :: Hadith 92
Bukhari :: Book 3 :: Volume 50 :: Hadith 887
Bukhari :: Book 3 :: Volume 34 :: Hadith 352,360,369
Bukhari :: Book 3 :: Volume 34 :: Hadith 350
Malik :: Book 31 : Hadith 31.44.98
Keep mercy during business with people:
Bukhari :: Book 3 :: Volume 34 :: Hadith 290,291,292
Intrest/usury prohibited:
2:275. Those who eat Ribâ (usury) will not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaitân (Satan) leading him to insanity. That is because they say: "Trading is only like Ribâ (usury)," whereas Allâh has permitted trading and forbidden Ribâ (usury). So whosoever receives an admonition from his Lord and stops eating Ribâ (usury) shall not be punished for the past; his case is for Allâh (to judge); but whoever returns [to Ribâ (usury)], such are the dwellers of the Fire - they will abide therein.
2:276. Allâh will destroy Ribâ (usury) and will give increase for Sadaqât (deeds of charity, alms, etc.) And Allâh likes not the disbelievers, sinners.
2:278. O you who believe! Be afraid of Allâh and give up what remains (due to you) from Ribâ (usury) (from now onward), if you are (really) believers.
3:130. O you who believe! Eat not Ribâ (usury) doubled and multiplied, but fear Allâh that you may be successful.
4:161.And their taking of Ribâ (usury) though they were forbidden from taking it and their devouring of men's substance wrongfully (bribery, etc.). And We have prepared for the disbelievers among them a painful torment.
6:146. And unto those who are Jews, We forbade every (animal) with undivided hoof, and We forbade them the fat of the ox and the sheep except what adheres to their backs or their entrails, or is mixed up with a bone. Thus We recompensed them for their rebellion [committing crimes like murdering the Prophets, eating of Ribâ (usury), etc.]. And verily, We are Truthful.
5:62. And you see many of them (Jews) hurrying for sin and transgression, and eating illegal things [as bribes and Ribâ (usury), etc.]. Evil indeed is that which they have been doing.
30:39. And that which you give in gift (to others), in order that it may increase (your wealth by expecting to get a better one in return) from other people's property, has no increase with Allâh, but that which you give in Zakât seeking Allâh's Countenance then those, they shall have manifold increase.
42: 37. And those who avoid the greater sins, and Al-Fawâhish (illegal sexual intercourse, etc.), and when they are angry, they forgive
Muslim :: Book 1 : Hadith 161
It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed: Avoid the seven noxious things. It was said (by the hearers): What are they, Messenger of Allah? He (the Holy Prophet) replied: Associating anything with Allah, magic, killing of one whom God has declared inviolate without a just cause, consuming the property of an orphan, and consuming of usury(intrest), turning back when the army advances(cowardness), and slandering(lie) chaste women who are believers, but unwary.
Dawud :: Book 22 : Hadith 3327,28
Bukhari :: Book 4 :: Volume 51 :: Hadith 28
Bukhari :: Book 3 :: Volume 34 :: Hadith 298 ,299,440
Promoting Moral business:
17: 35. And give full measure when you measure, and weigh with a balance that is straight. That is good (advantageous) and better in the end.
Muslim :: Book 1 : Hadith 196
Abu Huraira narrated on the authority of Abu Bakr that the Messenger of Allah (may peace be upon him) said: Three are the persons with whom Allah would neither speak on the Day of Resurrection, nor would He look towards them, nor would purify them (from sins), and there would be a tormenting chastisement for them: a person who in the waterless desert has more water (than his need) and he refuses to give it to the traveller and a person who sold a commodity to another person in the afternoon and took an oath of Allah that he had bought it at such and such price and he (the buyer) accepted it to be true though it was not a fact, and a person who pledged allegiance to the Imam but for the sake of the world (material gains). And if the Imam bestowed on him (something) out of that (worldly riches) he stood by his allegiance and if he did not give him, he did not fulfil the allegiance.
Muslim :: Book 32 : Hadith 6210
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Don't nurse grudge and don't bid him out for raising the price and don't nurse aversion or enmity and don't enter into a transaction when the others have entered into that transaction and be as fellow-brothers and servants of Allah. A Muslim is the brother of a Muslim. He neither oppresses him nor humiliates him nor looks down upon him. The piety is here, (and while saying so) he pointed towards his chest thrice. It is a serious evil for a Muslim that he should look down upon his brother Muslim. All things of a Muslim are inviolable for his brother in faith: his blood, his wealth and his honors.
Bukhari :: Book 3 :: Volume 35 :: Hadith 441,442, 443,444,445,450,451,452,455,457
Bukhari :: Book 3 :: Volume 34 :: Hadith 293,296,301, 327 ,336,342,344,346,353,354, 373, 374, 375, 376, 385,386,387,388, 389,392,396,401, 402,403
Malik :: Book 36 : Hadith 36.11.13
Malik :: Book 31 : Hadith 31.44.96
Muslim :: Book 8 : Hadith 3287 ,3290
Muslim :: Book 36 : Hadith 6607
Don’t enter transaction, when other person talking to it:
Muslim :: Book 32 : Hadith 6219
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Don't nurse grudge and don't bid him out for raising the price and don't nurse aversion or enmity and don't enter into a transaction when the others have entered into that transaction and be as fellow-brothers and servants of Allah. A Muslim is the brother of a Muslim. He neither oppresses him nor humiliates him nor looks down upon him. The piety is here, (and while saying so) he pointed towards his chest thrice. It is a serious evil for a Muslim that he should look down upon his brother Muslim. All things of a Muslim are inviolable for his brother in faith: his blood, his wealth and his honors.
debt must be payed with justice:
2: 282. O you who believe! When you contract a debt for a fixed period, write it down. Let a scribe write it down in justice between you. Let not the scribe refuse to write as Allâh has taught him, so let him write. Let him (the debtor) who incurs the liability dictate, and he must fear Allâh, his Lord, and diminish not anything of what he owes. But if the debtor is of poor understanding, or weak, or is unable himself to dictate, then let his guardian dictate in justice……………….
Bukhari :: Book 3 :: Volume 47 :: Hadith 777,780
Bukhari :: Book 3 :: Volume 41 :: Hadith 577
Forgive the debtor, allha forgive them:
2: 280. And if the debtor is in a hard time (has no money), then grant him time till it is easy for him to repay, but if you remit it by way of charity, that is better for you if you did but know.
Bukhari :: Book 4 :: Volume 56 :: Hadith 687
debt must be payed
Dawud :: Book 22 : Hadith 3336,37
Bukhari :: Book 3 :: Volume 41 :: Hadith 575, 578
Bukhari :: Book 3 :: Volume 37 :: Hadith 488,492
Bukhari :: Book 3 :: Volume 34 :: Hadith 337
Bukhari :: Book 2 :: Volume 24 :: Hadith 574
Bukhari :: Book 2 :: Volume 23 :: Hadith 434 
Keep forgiveness:
42: 37. And those who avoid the greater sins, and Al-Fawâhish (illegal sexual intercourse, etc.), and when they are angry, they forgive
42: 40. The recompense for an evil is an evil like thereof, but whoever forgives and makes reconciliation, his reward is due from Allah. Verily, He likes not the Zâlimûn (oppressors, polytheists, and wrong-doers, etc.).
45: 14. Say (O Muhammad SAW) to the believers to forgive those who (harm them and) hope not for the Days of Allah (i.e. His Recompense), that He may recompense people according to what they have earned (i.e. to punish these disbelievers, who harm the believers).
3: 134. Those who spend [in Allâh's Cause - deeds of charity, alms, etc.] in prosperity and in adversity, who repress anger, and who pardon men; verily, Allah loves Al-Muhsinûn (the good doers).
3: 159. And by the Mercy of Allah, you dealt with them gently. And had you been severe and harsh hearted, they would have broken away from about you; so pass over (their faults), and ask (Allâh's) Forgiveness for them; and consult them in the affairs. Then when you have taken a decision, put your trust in Allah, certainly, Allah loves those who put their trust (in Him).
6: 34. Verily, (many) Messengers were denied before you (O Muhammad SAW), but with patience they bore the denial, and they were hurt, till Our Help reached them, and none can alter the Words (Decisions) of Allah. Surely there has reached you the information (news) about the Messengers (before you).
Dawud :: Book 35 : Hadith 4250
Muslim :: Book 16 : Hadith 4165
Muslim :: Book 32 : Hadith 6266 ,6267
Killer [99] sin forgiven:
Bukhari :: Book 4 :: Volume 56 :: Hadith 676
Muslim :: Book 37 : Hadith 6662,6663
Bukhari :: Book 7 :: Volume 72 :: Hadith 717
Muslim :: Book 37 : Hadith 6620,6621,6622,6637,6638,6642,6644,6660,6661
Muslim :: Book 1 : Hadith 230[if he leave satan from his heart]
Forbid self beating, making blood, over crying & Over joy/happy prohibited/loud voice:
57: 23. In order that you may not be sad over matters that you fail to get, nor rejoice because of that which has been given to you. And Allâh likes not prideful boasters.
31:19. "And be moderate (or show no insolence) in your walking, and lower your voice. Verily, the harshest of all voices is the voice (braying) of the ass."
4: 36. Worship Allâh and join none with Him in worship, and do good to parents, kinsfolk, orphans, Al-Masâkin (the poor), the neighbour who is near of kin, the neighbour who is a stranger, the companion by your side, the wayfarer (you meet), and those (slaves) whom your right hands possess. Verily, Allâh does not like such as are proud and boastful;
32: 15. Only those believe in Our Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.), who, when they are reminded of them fall down prostrate, and glorify the Praises of their Lord, and they are not proud.
40: 75. That was because you had been exulting in the earth without any right (by worshipping others instead of Allâh and by committing crimes), and that you used to rejoice extremely (in your error).
49: 2. O you who believe! Raise not your voices above the voice of the Prophet (SAW), nor speak aloud to him in talk as you speak aloud to one another, lest your deeds may be rendered fruitless while you perceive not
3. Verily! Those who lower their voices in the presence of Allâh's Messenger (SAW), they are the ones whose hearts Allâh has tested for piety. For them is forgiveness and a great reward.
Bukhari :: Book 1 :: Volume 2 :: Hadith 38
Narrated Abu Huraira:
The Prophet said, "Religion is very easy and whoever overburdens himself in his religion will not be able to continue in that way. So you should not be extremists, but try to be near to perfection and receive the good tidings that you will be rewarded; and gain strength by worshipping in the mornings, the nights." (See Fath-ul-Bari, Page 102, Vol 1).
Bukhari :: Book 2 :: Volume 23 :: Hadith 385
Muslim :: Book 42 : Hadith 7138
People blood & properties, were honors and protected/sacred like Mecca:
Bukhari :: Book 9 :: Volume 88 :: Hadith 199
Bukhari :: Book 8 :: Volume 81 :: Hadith 776
Bukhari :: Book 5 :: Volume 59 :: Hadith 685
Muslim :: Book 16 : Hadith 4160,4161
4: 148. Allah does not like that the evil should be uttered in public except by him who has been wronged. And Allah is Ever All Hearer, All Knower.
17: 70. And indeed We have honoured the Children of Adam, and We have carried them on land and sea, and have provided them with At-Taiyibât (lawful good things), and have preferred them above many of those whom We have created with a marked preference.
ego prohibited:
31: 18. "And turn not your face away from men with pride, nor walk in insolence through the earth. Verily, Allâh likes not each arrogant boaster.
17:37. And walk not on the earth with conceit and arrogance. Verily, you can neither rend nor penetrate the earth, nor can you attain a stature like the mountains in height.
Bukhari :: Book 7 :: Volume 72 :: Hadith 674, 75, 83
Self beat prohibited:
Bukhari :: Book 4 :: Volume 56 :: Hadith 721
Self curse [bad] words prohibited:
Muslim :: Book 27 : Hadith 5595,5597
Muslim :: Book 18 : Hadith 4264
Consider the old,weak:
Bukhari :: Book 9 :: Volume 89 :: Hadith 273
Bukhari :: Book 3 :: Volume 29 :: Hadith 88
Consider the old/elder/weak first:
Bukhari :: Book 3 :: Volume 47 :: Hadith 774,776
Bukhari :: Book 3 :: Volume 29 :: Hadith 88
mercy young & rights elder
Bukhari :: Book 9 :: Volume 93 :: Hadith 474
Bukhari :: Book 9 :: Volume 93 :: Hadith 473
Narrated Jarir bin 'Abdullah:
Allah's Apostle said, "Allah will not be merciful to those who are not merciful to mankind."
Dawud :: Book 41 : Hadith 4923,25
Leader/elder Permission required for leaving from them:
24: 62. The true believers are only those, who believe in (the Oneness of) Allâh and His Messenger (Muhammad SAW), and when they are with him on some common matter, they go not away until they have asked his permission. Verily! Those who ask your permission, those are they who (really) believe in Allâh and His Messenger. So if they ask your permission for some affairs of theirs, give permission to whom you will of them, and ask Allâh for their forgiveness. Truly, Allâh is Oft-Forgiving, Most Merciful.
Give the opinion of people, even children:
 Bukhari :: Book 3 :: Volume 47 :: Hadith 774,776
Bukhari :: Book 3 :: Volume 40 :: Hadith 541,554
Malik :: Book 36 : Hadith 36.7.9
Muslim :: Book 23 : Hadith 5035
Keep Mercy to children:
Bukhari :: Book 8 :: Volume 73 :: Hadith 26,27,32
Muslim :: Book 30 : Hadith 5733, 5734,5735,5736,5758
young should greet the old
Bukhari :: Book 8 :: Volume 74 :: Hadith 250 , 52
Greet the people (know, unknown)
4: 86. When you are greeted with a greeting, greet in return with what is better than it, or (at least) return it equally. Certainly, Allâh is Ever a Careful Account Taker of all things.
Muslim :: Book 26 : Hadith 5376
Allah's Messenger (may peace be upon him) said: If you insist on holding meetings, then give the path its due right. They said: What are its due rights? Upon this he said: Lowering the gaze, refraining from doing harm, exchanging of greetings. commanding of good and forbidding from evil.
Dawud :: Book 41 : Hadith 5178
Narrated AbuUmamah:
The Prophet (peace_be_upon_him) said: Those who are nearest to Allah are they who are first to give a salutation.
Bukhari :: Book 2 :: Volume 23 :: Hadith 331
Muslim :: Book 24 : Hadith 5129
He commanded us to visit the sick, to follow the funeral procession, to answer the sneezer, to fulfil the vow, to help the poor, to accept the invitation and to greet everybody, and he forbade us to wear rings or gold rings, to drink in silver (vessels), and to use the saddle cloth made of red silk, and to wear garments made of Qassi material, or garments made of silk or brocade and velvet.
Bukhari :: Book 8 :: Volume 74 :: Hadith 253
Bukhari :: Book 8 :: Volume 73 :: Hadith 241
Bukhari :: Book 2 :: Volume 23 :: Hadith 331
Bukhari :: Book 1 :: Volume 2 :: Hadith 27
Muslim :: Book 26 : Hadith 5374 ,5378, 5379, 5392 [children], 5391
Muslim :: Book 1 : Hadith 63
Judgments being moral
Muslim :: Book 17 : Hadith 4205
Visit the sick:
Bukhari :: Book 2 :: Volume 23 :: Hadith 331
Muslim :: Book 24 : Hadith 5129
He commanded us to visit the sick, to follow the funeral procession, to answer the sneezer, to fulfil the vow, to help the poor, to accept the invitation and to greet everybody, and he forbade us to wear rings or gold rings, to drink in silver (vessels), and to use the saddle cloth made of red silk, and to wear garments made of Qassi material, or garments made of silk or brocade and velvet.
Bukhari :: Book 8 :: Volume 73 :: Hadith 241
Bukhari :: Book 7 :: Volume 70 :: Hadith 552,53
Bukhari :: Book 4 :: Volume 52 :: Hadith 282
Bukhari :: Book 2 :: Volume 23 :: Hadith 331
Muslim :: Book 32 : Hadith 6228 ,6227,6230, 6232
Muslim :: Book 26 : Hadith 5378, 5379
Visit jew /kafir when they are sick
Bukhari :: Book 7 :: Volume 70 :: Hadith 561
Do deed according to human capacity:
Bukhari :: Book 2 :: Volume 21 :: Hadith 251
Bukhari :: Book 1 :: Volume 2 :: Hadith 38,41
Muslim :: Book 30 : Hadith 5818
Muslim :: Book 1 : Hadith 228,229
Forbidden to undertake beyond our capability
Bukhari :: Book 9 :: Volume 92 :: Hadith 396
Bukhari :: Book 1 :: Volume 2 :: Hadith 19
Accept the invitation /gift:
33:53… O you who believe! Enter not the Prophet's houses, except when leave is given to you for a meal……… But when you are invited, enter, and when you have taken your meal, disperse, without sitting for a talk.…………..
Bukhari :: Book 2 :: Volume 23 :: Hadith 331
Muslim :: Book 24 : Hadith 5129
He commanded us to visit the sick, to follow the funeral procession, to answer the sneezer, to fulfil the vow, to help the poor, to accept the invitation and to greet everybody, and he forbade us to wear rings or gold rings, to drink in silver (vessels), and to use the saddle cloth made of red silk, and to wear garments made of Qassi material, or garments made of silk or brocade and velvet.
Bukhari :: Book 3 :: Volume 47 :: Hadith 742
Bukhari :: Book 2 :: Volume 23 :: Hadith 331
Muslim :: Book 8 : Hadith 3337 ,3343,3344, 3345, 3348, 3353
Muslim :: Book 18 : Hadith 4289
Muslim :: Book 26 : Hadith 5379
Bukhari :: Book 3 :: Volume 34 :: Hadith 295
Muslim :: Book 8 : Hadith 3348
Allha reward better than physical earning:
3:14. Beautified for men is the love of things they covet; women, children, much of gold and silver (wealth), branded beautiful horses, cattle and well-tilled land. This is the pleasure of the present world's life; but Allâh has the excellent return (Paradise with flowing rivers, etc.) with Him
18: 46. Wealth and children are the adornment of the life of this world. But the good righteous deeds (five compulsory prayers, deeds of Allâh's obedience, good and nice talk, remembrance of Allâh with glorification, praises and thanks, etc.), that last, are better with your Lord for rewards and better in respect of hope.
20: 131. And strain not your eyes in longing for the things We have given for enjoyment to various groups of them (polytheists and disbelievers in the Oneness of Allâh), the splendour of the life of this world that We may test them thereby. But the provision (good reward in the Hereafter) of your Lord is better and more lasting.
26: 109. "No reward do I ask of you for it (my Message of Islâmic Monotheism), my reward is only from the Lord of the 'Alamîn (mankind, jinns and all that exists).
26: 127. "No reward do I ask of you for it (my Message of Islâmic Monotheism), my reward is only from the Lord of the 'Alamîn (mankind, jinns, and all that exists).
26: 145. "No reward do I ask of you for it (my Message of Islâmic Monotheism), my reward is only from the Lord of the 'Alamîn (mankind, jinns and all that exists).
26:164 "No reward do I ask of you for it (my Message of Islâmic Monotheism), my reward is only from the Lord of the 'Alamîn (mankind, jinns and all that exists).
26:180 "No reward do I ask of you for it (my Message of Islâmic Monotheism), my reward is only from the Lord of the 'Alamîn (mankind, jinns and all that exists).
27:……. "Will you help me in wealth? What Allâh has given me is better than that which He has given you!................
28: 60. And whatever you have been given is an enjoyment of the life of (this) world and its adornment, and that (Hereafter) which is with Allâh is better and will remain forever. Have you then no sense?
28: 80. But those who had been given (religious) knowledge said: "Woe to you! The Reward of Allâh (in the Hereafter) is better for those who believe and do righteous good deeds, and this none shall attain except those who are patient (in following the truth)."
29: 64. And this life of the world is only amusement and play! Verily, the home of the Hereafter, that is the life indeed (i.e. the eternal life that will never end), if they but knew
34: 47. Say (O Muhammad SAW): "Whatever wage I might have asked of you is yours. My wage is from Allâh only. and He is Witness over all things."
40: 39. "O my people! Truly, this life of the world is nothing but a (quick passing) enjoyment, and verily, the Hereafter that is the home that will remain forever."
42: 20. Whosoever desires (with his deeds) the reward of the Hereafter, We give him increase in his reward, and whosoever desires the reward of this world (with his deeds), We give him thereof (what is written for him), and he has no portion in the Hereafter.
42s: 36. So whatever you have been given is but a passing enjoyment for this worldly life, but that which is with Allâh (Paradise) is better and more lasting for those who believe (in the Oneness of Allâh Islâmic Monotheism) and put their trust in their Lord (concerning all of their affairs).
47: 36.  The life of this world is but play and pastime, but if you believe (in the Oneness of Allâh Islâmic Monotheism), and fear Allâh, and avoid evil, He will grant you your wages, and will not ask you your wealth.
53: 29. Therefore withdraw (O Muhammad SAW) from him who turns away from Our Reminder (this Qur'ân) and desires nothing but the life of this world.
57: 20. Know that the life of this world is only play and amusement, pomp and mutual boasting among you, and rivalry in respect of wealth and children, as the likeness of vegetation after rain, thereof the growth is pleasing to the tiller; afterwards it dries up and you see it turning yellow; then it becomes straw. But in the Hereafter (there is) a severe torment (for the disbelievers, evil-doers), and (there is) Forgiveness from Allâh and (His) Good Pleasure (for the believers, good-doers), whereas the life of this world is only a deceiving enjoyment.
62: 11. And when they see some merchandise or some amusement [beating of Tambur (drum) etc.] they disperse headlong to it, and leave you (Muhammad SAW) standing [while delivering Jumu'ah's religious talk (Khutbah)]. Say "That which Allâh has is better than any amusement or merchandise! And Allâh is the Best of providers."
64:15. Your wealth and your children are only a trial, whereas Allâh! With Him is a great reward (Paradise).
76: 27. Verily! These (disbelievers) love the present life of this world, and put behind them a heavy Day (that will be hard).
87: 16. Nay, you prefer the life of this world;
17. Although the Hereafter is better and more lasting.
92: 17. And Al-Muttaqûn (the pious and righteous - see V.2:2) will be far removed from it (Hell).
18. He who spends his wealth for increase in self-purification,
19. And have in his mind no favour from anyone for which a reward is expected in return,
20. Except only the desire to seek the Countenance of his Lord, the Most High;
21. He surely will be pleased (when he will enter Paradise).
93: 4. And indeed the Hereafter is better for you than the present (life of this world).
104: 2. Who has gathered wealth and counted it,
3. He thinks that his wealth will make him last forever!
4. Nay! Verily, he will be thrown into the crushing Fire.
5. And what will make you know what the crushing Fire is?
6. The fire of Allâh, kindled,
Bukhari :: Book 8 :: Volume 76 :: Hadith 434,35
Bukhari :: Book 1 :: Volume 1 :: Hadith 1
Narrated 'Umar bin Al-Khattab:
I heard Allah's Apostle saying, "The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for."
Bukhari :: Book 8 :: Volume 76 :: Hadith 514
Bukhari :: Book 8 :: Volume 76 :: Hadith 506
Narrated Jundub:
The Prophet said, "He who lets the people hear of his good deeds intentionally, to win their praise, Allah will let the people know his real intention (on the Day of Resurrection), and he who does good things in public to show off and win the praise of the people, Allah will disclose his real intention (and humiliate him).
sake of worldly gain or for a woman to marry prohibited:
Bukhari :: Book 8 :: Volume 78 :: Hadith 680
A man must satisfy his wealth:
Bukhari :: Book 8 :: Volume 76 :: Hadith 477
Bukhari  8.76.453
Muslim :: Book 42 : Hadith 7063
Physical earning, wordly benefit not expected:
4: 38. And (also) those who spend of their substance to be seen of men, and believe not in Allâh and the Last Day [they are the friends of Shaitân (Satan)], and whoever takes Shaitân (Satan) as an intimate; then what a dreadful intimate he has!
8: 47. And be not like those who come out of their homes boastfully and to be seen of men, and hinder (men) from the Path of Allâh. and Allâh is Muhîtun (encircling and thoroughly comprehending) all that they do.
11: 15. Whosoever desires the life of the world and its glitter; to them We shall pay in full (the wages of) their deeds therein, and they will have no diminution therein.
33: 28. O Prophet (Muhammad SAW)! Say to your wives: If you desire the life of this world, and its glitter, Then come! I will make a provision for you and set you free in a handsome manner (divorce).
29. But if you desire Allâh and His Messenger, and the home of the Hereafter, then verily, Allâh has prepared for Al­Muhsinât (good­doers) amongst you an enormous reward.
39: 10. Say (O Muhammad SAW): "O My slaves who believe (in the Oneness of Allâh Islâmic Monotheism), be afraid of your Lord (Allâh) and keep your duty to Him. Good is (the reward) for those who do good in this world, and Allâh's earth is spacious (so if you cannot worship Allâh at a place, then go to another)! Only those who are patient shall receive their rewards in full, without reckoning."
43: 35. And adornments of gold. Yet all this (i.e. the roofs, doors, stairs, elevators, thrones etc. of their houses) would have been nothing but an enjoyment of this world. And the Hereafter with your Lord is only for the Muttaqûn.
75: 20. Not [as you think, that you (mankind) will not be resurrected and recompensed for your deeds], but (you men) love the present life of this world,
21. And leave (neglect) the Hereafter.
79: 37. Then, for him who Taghâ (transgressed all bounds, in disbelief, oppression and evil deeds of disobedience to Allâh).
38. And preferred the life of this world (by following his evil desires and lusts),
39. Verily, his abode will be Hell-fire;
100: 8. And verily, he is violent in the love of wealth.
9. Knows he not that when the contents of the graves are brought out and poured forth (all mankind is resurrected).
10. And that which is in the breasts (of men) shall be made known.
11. Verily, that Day (i.e. the Day of Resurrection) their Lord will be Well-Acquainted with them (as to their deeds), (and will reward them for their deeds).
102:11. The mutual rivalry for piling up of worldly things diverts you,
2. Until you visit the graves (i.e. till you die).
3. Nay! You shall come to know!
107: 4. So woe unto those performers of Salât (prayers) (hypocrites),
5. Who delay their Salât (prayer) from their stated fixed times,
6. Those who do good deeds only to be seen (of men),
7. And refuse Al-Mâ'ûn (small kindnesses e.g. salt, sugar, water, etc.).
Bukhari :: Book 1 :: Volume 1 :: Hadith 1
Narrated 'Umar bin Al-Khattab:
I heard Allah's Apostle saying, "The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for."
Bukhari :: Book 8 :: Volume 76 :: Hadith 514
Bukhari :: Book 8 :: Volume 76 :: Hadith 506
Narrated Jundub:
The Prophet said, "He who lets the people hear of his good deeds intentionally, to win their praise, Allah will let the people know his real intention (on the Day of Resurrection), and he who does good things in public to show off and win the praise of the people, Allah will disclose his real intention (and humiliate him).
Muslim :: Book 42 : Hadith 7142
Abu Ma'mar reported that a person lauded a ruler amongst the rulers and Miqdad began to throw dust upon him and he said: Allah's Messenger (may peace be upon him) commanded us that we should throw dust upon the faces of those who shower too much praise.
Bukhari :: Book 8 :: Volume 76 :: Hadith 438 ,439, 444, 445,446,447,449,455,500
Muslim :: Book 42 : Hadith 7064
Muslim :: Book 1 : Hadith 206
Self torturing prohibited:
Bukhari :: Book 8 :: Volume 78 :: Hadith 692
Remove a waste from the walking road a sadaka:
Bukhari :: Book 4 :: Volume 52 :: Hadith 232
Muslim :: Book 32 : Hadith 6343, 6344
Bukhari  3.43.645
Distribute/share food stuff equally to all:
Bukhari :: Book 3 :: Volume 44 :: Hadith 666,670,679
Bukhari :: Book 3 :: Volume 39 :: Hadith 518
Muslim :: Book 22 : Hadith 4833
Table manners:
Muslim :: Book 23 : Hadith 5011 ,5012,5013
Hide the private part:
23: 5. And those who guard their chastity (i.e. private parts, from illegal sexual acts)
Dawud:: Book 31 : Hadith 4003 , 04,06,41,01,
Muslim :: Book 3 : Hadith 668,672
Forbid uncover private parts:
Bukhari :: Book 7 :: Volume 72 :: Hadith 709, 10
Not lie without cloth:
Dawud :: Book 31 : Hadith 4007 , 08
Bukhari :: Book 8 :: Volume 74 :: Hadith 291
Child forced earning money prohibited:
Malik :: Book 54 : Hadith 54.16.42
universal brother hood/equality/cast
4:1. O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife [Hawwa (Eve)], and from them both He created many men and women and fear Allah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever an All Watcher   you.
6: 98. It is He Who has created you from a single person (Adam), and has given you a place of residing (on the earth or in your mother's wombs) and a place of storage [in the earth (in your graves) or in your father's loins]. Indeed, We have explained in detail Our revelations (this Qur'ân) for people who understand.
49: 13. O mankind! We have created you from a male and a female, and made you into nations and tribes, that you may know one another. Verily, the most honorable of you with Allah is that (believer) who has At-Taqwa [i.e. one of the Muttaqûn (pious - see V.2:2). Verily, Allah is All-Knowing, All-Aware.
5: 69. Surely, those who believe (in the Oneness of Allah, in His Messenger Muhammad SAW and all that was revealed to him from Allah), those who are the Jews and the Sabians and the Christians, - whosoever believed in Allah and the Last Day, and worked righteousness, on them shall be no fear, nor shall they grieve.
2: 62. Verily! Those who believe and those who are Jews and Christians, and Sabians, whoever believes in Allah and the Last Day and do righteous good deeds shall have their reward with their Lord, on them shall be no fear, nor shall they grieve .
Bukhari :: Book 3 :: Volume 40 :: Hadith 542, 548,549,550
Bukhari  4.52.132[normal women honored better than daughter of prophet]
Dawud :: Book 24 : Hadith 3584
Bukhari :: Book 2 :: Volume 23 :: Hadith 395 397,398,399,421
Muslim :: Book 30 : Hadith 5825
Muslim :: Book 23 : Hadith 5033
Bukhari :: Book 3 :: Volume 43 :: Hadith 653
Bukhari :: Book 8 :: Volume 73 :: Hadith 106
don't look for the other's faults
Bukhari :: Book 8 :: Volume 80 :: Hadith 717
Muslim :: Book 32 : Hadith 6266,6267
Muslim :: Book 32 : Hadith
Islam stops pagan illegal activities:
58: 2. Those among you who make their wives unlawful (Az-Zihâr ÇáÙåÇÑ) to them by saying to them "You are like my mother's back." They cannot be their mothers. None can be their mothers except those who gave them birth. And verily, they utter an ill word and a lie. And verily, Allâh is Oft-Pardoning, Oft-Forgiving.
3. And those who make unlawful to them (their wives) (by Az-Zihâr ÇáÙåÇÑ) and wish to free themselves from what they uttered, (the penalty) in that case (is) the freeing of a slave before they touch each other. That is an admonition to you (so that you may not return to such an ill thing). And Allâh is All-Aware of what you do.
Muslim :: Book 43 : Hadith 7179
Muslim :: Book 21 : Hadith 4807, 4808
Muslim :: Book 9 : Hadith 3574 ,3576
Don’t copy others:
Dawud :: Book 32 : Hadith 4020
Bukhari  9.92.421
9: 108. Never stand you therein. Verily, the mosque whose foundation was laid from the first day on piety is more worthy that you stand therein (to pray). In it are men who love to clean and to purify themselves. And Allâh loves those who make themselves clean and pure (i.e. who clean their private parts with dust [i.e. to be considered as soap) and water from urine and stools, after answering the call of nature].
2: 222. They ask you concerning menstruation. Say: that is an Adha (a harmful thing for a husband to have a sexual intercourse with his wife while she is having her menses), therefore keep away from women during menses and go not unto them till they have purified (from menses and have taken a bath). And when they have purified themselves, then go in unto them as Allâh has ordained for you (go in unto them in any manner as long as it is in their vagina). Truly, Allâh loves those who turn unto Him in repentance and loves those who purify themselves (by taking a bath and cleaning and washing thoroughly their private parts, bodies, for their prayers, etc.).
4: 43. O you who believe! Approach not As­Salât (the prayer) when you are in a drunken state until you know (the meaning) of what you utter, nor when you are in a state of Janâba, (i.e. in a state of sexual impurity and have not yet taken a bath) except when travelling on the road (without enough water, or just passing through a mosque), till you wash your whole body. And if you are ill, or on a journey, or one of you comes after answering the call of nature, or you have been in contact with women (by sexual relations) and you find no water, perform Tayammum with clean earth and rub therewith your faces and hands (Tayammum). Truly, Allâh is Ever Oft­Pardoning, Oft­Forgiving.
5: 6. O you who believe! When you intend to offer As-Salât (the prayer), wash your faces and your hands (forearms) up to the elbows, rub (by passing wet hands over) your heads, and (wash) your feet up to ankles. If you are in a state of Janâba (i.e. had a sexual discharge), purify yourself (bathe your whole body). But if you are ill or on a journey or any of you comes from answering the call of nature, or you have been in contact with women (i.e. sexual intercourse) and you find no water, then perform Tayammum with clean earth and rub therewith your faces and hands. Allâh does not want to place you in difficulty, but He wants to purify you, and to complete His Favour on you that you may be thankful.
7: 31. O Children of Adam! Take your adornment (by wearing your clean clothes), while praying and going round (the Tawâf of ) the Ka'bah, and eat and drink but waste not by extravagance, certainly He (Allâh) likes not Al-Musrifûn (those who waste by extravagance).
Clean the mouth in public place: Eat onion/garlic wash the mouth:
Bukhari :: Book 1 :: Volume 4 :: Hadith 246
Narrated Hudhaifa:
Whenever the Prophet got up at night, he used to clean his mouth with Siwak.
Bukhari :: Book 2 :: Volume 13 :: Hadith 12
Narrated Abu Huraira:
Allah's Apostle said, "If I had not found it hard for my followers or the people, I would have ordered them to clean their teeth with Siwak for every prayer."
 Bukhari :: Book 7 :: Volume 65 :: Hadith 363,62
Bukhari :: Book 9 :: Volume 92 :: Hadith 458
Bukhari :: Book 9 :: Volume 90 :: Hadith 346
Bukhari :: Book 1 :: Volume 12 :: Hadith 812, 813,814
Bukhari :: Book 1 :: Volume 4 :: Hadith 245, 246
Bukhari :: Book 3 :: Volume 31 :: Hadith 154
Bukhari :: Book 2 :: Volume 13 :: Hadith 14
Personal hygiene /cleaning part of iman:
4: 43. O you who believe! Approach not As­Salât (the prayer) when you are in a drunken state until you know (the meaning) of what you utter, nor when you are in a state of Janâba, (i.e. in a state of sexual impurity and have not yet taken a bath) except when travelling on the road (without enough water, or just passing through a mosque), till you wash your whole body. And if you are ill, or on a journey, or one of you comes after answering the call of nature, or you have been in contact with women (by sexual relations) and you find no water, perform Tayammum with clean earth and rub therewith your faces and hands (Tayammum). Truly, Allâh is Ever Oft­Pardoning, Oft­Forgiving.
5: 6. O you who believe! When you intend to offer As-Salât (the prayer), wash your faces and your hands (forearms) up to the elbows, rub (by passing wet hands over) your heads, and (wash) your feet up to ankles. If you are in a state of Janâba (i.e. had a sexual discharge), purify yourself (bathe your whole body). But if you are ill or on a journey or any of you comes from answering the call of nature, or you have been in contact with women (i.e. sexual intercourse) and you find no water, then perform Tayammum with clean earth and rub therewith your faces and hands. Allâh does not want to place you in difficulty, but He wants to purify you, and to complete His Favour on you that you may be thankful.
74: 4. And your garments purify!
4: 43. O you who believe! Approach not As­Salât (the prayer) when you are in a drunken state until you know (the meaning) of what you utter, nor when you are in a state of Janâba, (i.e. in a state of sexual impurity and have not yet taken a bath) except when travelling on the road (without enough water, or just passing through a mosque), till you wash your whole body. And if you are ill, or on a journey, or one of you comes after answering the call of nature, or you have been in contact with women (by sexual relations) and you find no water, perform Tayammum with clean earth and rub therewith your faces and hands (Tayammum). Truly, Allâh is Ever Oft­Pardoning, Oft­Forgiving.
5. And uncleanliness avoid
Bukhari :: Book 2 :: Volume 13 :: Hadith 25
Narrated Aisha:
(the wife of the Prophet) The people used to come from their abodes and from Al-'Awali (i.e. outskirts of Medina up to a distance of four miles or more from Medina). They used to pass through dust and used to be drenched with sweat and covered with dust; so sweat used to trickle from them. One of them came to Allah's Apostle who was in my house. The Prophet said to him, "I wish that you keep yourself clean on this day of yours (i.e. take a bath)."
Bukhari :: Book 1 :: Volume 4 :: Hadith 216
Narrated Anas bin Malik:
Whenever the Prophet went to answer the call of nature, I used to bring water with which he used to clean his private parts.
Malik :: Book 49 : Hadith 49.3.3
Dawud :: Book 27 : Hadith 3778
Bukhari :: Book 1 :: Volume 4 :: Hadith 155
Bukhari :: Book 1 :: Volume 4 :: Hadith 162
Bukhari :: Book 1 :: Volume 6 :: Hadith 305
Bukhari :: Book 1 :: Volume 4 :: Hadith 156
Bukhari :: Book 1 :: Volume 6 :: Hadith 312
Malik :: Book 2 : Hadith 2.1.2
Malik :: Book 2 : Hadith 2.4.16
Muslim :: Book 2 : Hadith 458
Muslim :: Book 2 : Hadith 459
Bukhari :: Book 9 :: Volume 92 :: Hadith 456
Bukhari :: Book 6 :: Volume 60 :: Hadith 431
A man must Good to his family
17: 26. And give to the kindred his due and to the Miskîn (poor) and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift .
Bukhari :: Book 5 :: Volume 57 :: Hadith 94
Muslim :: Book 15 : Hadith 4071
Muslim :: Book 32 : Hadith 6197
Keep good relationship between all family members:
30: 38. So give to the kindred his due, and to Al­Miskîn (the poor) and to the wayfarer. That is best for those who seek Allâh's Countenance, and it is they who will be successful.
4: 36. Worship Allâh and join none with Him in worship, and do good to parents, kinsfolk, orphans, Al-Masâkin (the poor), the neighbour who is near of kin, the neighbour who is a stranger, the companion by your side, the wayfarer (you meet), and those (slaves) whom your right hands possess. Verily, Allâh does not like such as are proud and boastful;
Muslim :: Book 32 : Hadith 6217
This hadith has been narrated on the authority of A'mash with the same chain of transmit ters (and the words are):" Don't sever relations of kinship, don't bear enmity against one another, don't bear aversion against one another and don't feel envy against the other and live as fellow-brothers as Allah has commanded you.
Muslim :: Book 32 : Hadith 6197 ,6198,6200, 6202, 6203,6204
Muslim :: Book 32 : Hadith 6199 [forbid paradise]
Prophet keep money for yearly maintenance for his family, rest of them he gives charity:
Bukhari :: Book 8 :: Volume 80 :: Hadith 720,721
Keep good relation to neighbors:
4: 36. Worship Allâh and join none with Him in worship, and do good to parents, kinsfolk, orphans, Al-Masâkin (the poor), the neighbour who is near of kin, the neighbour who is a stranger, the companion by your side, the wayfarer (you meet), and those (slaves) whom your right hands possess. Verily, Allâh does not like such as are proud and boastful;
Muslim :: Book 1 : Hadith 75,76,78
It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed: He who believes in Allah and the Last Day should either utter good words or better keep silence; and he who believes in Allah and the Last Day should treat his neighbour with kindness and he who believes in Allah and the Last Day should show hospitality to his guest.
Consider the guest / neighbor:
4: 36. Worship Allâh and join none with Him in worship, and do good to parents, kinsfolk, orphans, Al-Masâkin (the poor), the neighbour who is near of kin, the neighbour who is a stranger, the companion by your side, the wayfarer (you meet), and those (slaves) whom your right hands possess. Verily, Allâh does not like such as are proud and boastful;
15: 68. [Lout (Lot)] said: "Verily! these are my guests, so shame me not.
Muslim :: Book 1 : Hadith 75,76,78
It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed: He who believes in Allah and the Last Day should either utter good words or better keep silence; and he who believes in Allah and the Last Day should treat his neighbour with kindness and he who believes in Allah and the Last Day should show hospitality to his guest.
Bukhari :: Book 8 :: Volume 76 :: Hadith 482,83,
Bukhari :: Book 3 :: Volume 37 :: Hadith 494
Bukhari :: Book 3 :: Volume 43 :: Hadith 641,643
 Bukhari :: Book 8 :: Volume 73 :: Hadith 43,44,45,46,47,48
Bukhari :: Book 5 :: Volume 58 :: Hadith 142.
Bukhari :: Book 3 :: Volume 47 :: Hadith 767
Malik :: Book 49 : Hadith 49.10.25                          
Malik :: Book 58 : Hadith 58.1.4
Muslim :: Book 23 : Hadith 5063
Muslim :: Book 22 : Hadith 4833
Muslim :: Book 32 : Hadith 6356,6357,6358
Muslim :: Book 32 : Hadith 6354
Muslim :: Book 1 : Hadith 72,73
Muslim :: Book 1 : Hadith 74[unsecurity lead forbid to heven]
Muslim :: Book 1 : Hadith 77
 The neighbor has more right than anyone
Bukhari :: Book 3 :: Volume 35 :: Hadith 459, 460
Charity for: freeing of slaves, for the poor, for guests, for travelers, and for relatives
2: 83. And (remember) when We took a covenant from the Children of Israel, (saying): Worship none but Allâh (Alone) and be dutiful and good to parents, and to kindred, and to orphans and Al-Masâkîn (the poor and speak good to people [i.e. enjoin righteousness and forbid evil, and say the truth about Muhammad Peace be upon him ], and perform As-Salât (Iqâmat-as-Salât), and give Zakât. Then you slid back, except a few of you, while you are backsliders
24: 22. And let not those among you who are blessed with graces and wealth swear not to give (any sort of help) to their kinsmen, Al-Masâkîn (the poor), and those who left their homes for Allâh's Cause. Let them pardon and forgive. Do you not love that Allâh should forgive you? And Allâh is Oft-Forgiving, Most Merciful.
2: 215. They ask you (O Muhammad SAW) what they should spend. Say: Whatever you spend of good must be for parents and kindred and orphans and Al­Masâkin (the poor) and the wayfarers, and whatever you do of good deeds, truly, Allâh knows it well.
30: 38. So give to the kindred his due, and to Al­Miskîn (the poor) and to the wayfarer. That is best for those who seek Allâh's Countenance, and it is they who will be successful.
Bukhari :: Book 4 :: Volume 51 :: Hadith 26,33
Bukhari :: Book 3 :: Volume 50 :: Hadith 895
Bukhari :: Book 2 :: Volume 24 :: Hadith 544
Muslim :: Book 13 : Hadith 4006
Pray for people:
Bukhari :: Book 2 :: Volume 23 :: Hadith 331
Muslim :: Book 24 : Hadith 5129
He commanded us to visit the sick, to follow the funeral procession, to answer the sneezer, to fulfil the vow, to help the poor, to accept the invitation and to greet everybody, and he forbade us to wear rings or gold rings, to drink in silver (vessels), and to use the saddle cloth made of red silk, and to wear garments made of Qassi material, or garments made of silk or brocade and velvet.
Permission required for entering people home:
24: 27. O you who believe! Enter not houses other than your own, until you have asked permission and greeted those in them, that is better for you, in order that you may remember.
28. And if you find no one therein, still, enter not until permission has been given. And if you are asked to go back, go back, for it is purer for you, and Allâh is All-Knower of what you do.
Bukhari :: Book 8 :: Volume 74 :: Hadith 262 , 263,259
Malik :: Book 54 : Hadith 54.1.1, 54.1.2, 54.1.3
Muslim :: Book 25 : Hadith 5354 5356,5357,5363
Promoting Charity:
107:1. Have you seen him who denies the Recompense?
2. That is he who repulses the orphan (harshly),
3. And urges not the feeding of AlMiskîn (the poor),
2: 177. It is not Al-Birr (piety, righteousness, and each and every act of obedience to Allâh, etc.) that you turn your faces towards east and (or) west (in prayers); but Al-Birr is (the quality of) the one who believes in Allâh, the Last Day, the Angels, the Book, the Prophets and gives his wealth, in spite of love for it, to the kinsfolk, to the orphans, and to Al-Masâkin (the poor), and to the wayfarer, and to those who ask, and to set slaves free, performs As-Salât (Iqâmat-as-Salât), and gives the Zakât, and who fulfill their covenant when they make it, and who are As-Sâbirin (the patient ones, etc.) in extreme poverty and ailment (disease) and at the time of fighting (during the battles). Such are the people of the truth and they are Al­Muttaqûn
9:60. As-Sadaqât (here it means Zakât) are only for the Fuqarâ' (poor), and Al-Masâkin (the poor) and those employed to collect (the funds); and for to attract the hearts of those who have been inclined (towards Islâm); and to free the captives; and for those in debt; and for Allâh's Cause (i.e. for Mujâhidûn - those fighting in the holy wars), and for the wayfarer (a traveller who is cut off from everything); a duty imposed by Allâh. And Allâh is All-Knower, All-Wise.
63:10. And spend (in charity) of that with which We have provided you, before death comes to one of you and he says: "My Lord! If only You would give me respite for a little while (i.e. return to the worldly life), then I should give Sadaqah (i.e. Zakât) of my wealth , and be among the righteous [i.e. perform Hajj (pilgrimage to Makkah)].
69: 31. Then throw him in the blazing Fire.
32. "Then fasten him with a chain whereof the length is seventy cubits!"
33. Verily, He used not to believe in Allâh, the Most Great,
34. And urged not on the feeding of Al­Miskîn (the poor),
64: 16. So keep your duty to Allâh and fear Him as much as you can; listen and obey; and spend in charity, that is better for yourselves. And whosoever is saved from his own covetousness, then they are the successful ones.
17. If you lend to Allâh a goodly loan (i.e. spend in Allâh's Cause) He will double it for you, and will forgive you. And Allâh is Most Ready to appreciate and to reward, Most Forbearing,
90: 10. And shown him the two ways (good and evil)?
11. But he has made no effort to pass on the path that is steep.
12. And what will make you know the path that is steep?
13. (It is) Freeing a neck (slave, etc.)
14. Or giving food in a day of hunger (famine),
15. To an orphan near of kin.
16. Or to a Miskîn (poor) afflicted with misery.
17. Then he became one of those who believed, and recommended one another to perseverance and patience, and (also) recommended one another to pity and compassion.
18. They are those on the Right Hand (the dwellers of Paradise),
104: 2. Who has gathered wealth and counted it,
3. He thinks that his wealth will make him last forever!
4. Nay! Verily, he will be thrown into the crushing Fire.
5. And what will make you know what the crushing Fire is?
6. The fire of Allâh, kindled,
Bukhari :: Book 4 :: Volume 56 :: Hadith 793
………'Adi further said: I heard the Prophet saying, "Save yourself from the (Hell) Fire even with half a date (to be given in charity) and if you do not find a half date, then with a good pleasant word."
Bukhari :: Book 2 :: Volume 23 :: Hadith 331
Muslim :: Book 24 : Hadith 5129
He commanded us to visit the sick, to follow the funeral procession, to answer the sneezer, to fulfil the vow, to help the poor, to accept the invitation and to greet everybody, and he forbade us to wear rings or gold rings, to drink in silver (vessels), and to use the saddle cloth made of red silk, and to wear garments made of Qassi material, or garments made of silk or brocade and velvet.
Bukhari :: Book 3 :: Volume 49 :: Hadith 870
Bukhari :: Book 3 :: Volume 38 :: Hadith 511
Bukhari :: Book 9 :: Volume 89 :: Hadith 277
Bukhari :: Book 8 :: Volume 82 :: Hadith 798 ,811
Bukhari :: Book 8 :: Volume 79 :: Hadith 699,700,701,702
Bukhari :: Book 8 :: Volume 73 :: Hadith 24,51,52,
Bukhari :: Book 5 :: Volume 59 :: Hadith 634
Bukhari :: Book 6 :: Volume 61 :: Hadith 543
Bukhari :: Book 7 :: Volume 70 :: Hadith 552
Bukhari :: Book 4 :: Volume 56 :: Hadith 678 ,781
Bukhari :: Book 4 :: Volume 52 :: Hadith 282
Bukhari :: Book 4 :: Volume 51 :: Hadith 11,13,19,22,24,31,32,33
Bukhari :: Book 3 :: Volume 48 :: Hadith 843
Bukhari :: Book 3 :: Volume 47 :: Hadith 763, 764,772,798,800,804
Bukhari :: Book 3 :: Volume 46 :: Hadith 732
Bukhari :: Book 3 :: Volume 40 :: Hadith 545
Bukhari :: Book 3 :: Volume 38 :: Hadith 512
Bukhari :: Book 3 :: Volume 36 :: Hadith 473
Bukhari :: Book 3 :: Volume 34 :: Hadith 279
Bukhari :: Book 3 :: Volume 34 :: Hadith 280
Bukhari :: Book 2 :: Volume 24 :: Hadith 491 ,492,498,500,504,506,507,508,513,520,539
Bukhari :: Book 1 :: Volume 2 :: Hadith 27
Malik :: Book 58 : Hadith 58.1.1 ,58.1.5,58.2.12
Malik :: Book 49 : Hadith 49.5.8
Muslim :: Book 43 : Hadith 7161
Muslim :: Book 19 : Hadith 4440, 4441,4442
Muslim :: Book 18 : Hadith 4290
Muslim :: Book 34 : Hadith 6466,6467
Muslim :: Book 32 : Hadith 6264
Muslim :: Book 13 : Hadith 4001,4003,4005, 4006
Charity /zakath only wealthiest people:
Bukhari :: Book 2 :: Volume 24 :: Hadith 526 ,534,538
Bukhari :: Book 2 :: Volume 23 :: Hadith 470
Bukhari :: Book 1 :: Volume 3 :: Hadith 73
Bukhari :: Book 1 :: Volume 2 :: Hadith 24
Charity for wordly benefit prohibited:
4:38. and (also) those who spend of their substance to be seen of men, and believe not in Allâh and the Last Day [they are the friends of Shaitân (Satan)], and whoever takes Shaitân (Satan) as an intimate; then what a dreadful intimate he has!
2: 264. O you who believe! Do not render in vain your Sadaqah (charity) by reminders of your generosity or by injury, like him who spends his wealth to be seen of men, and he does not believe in Allâh, nor in the Last Day. His likeness is the likeness of a smooth rock on which is a little dust; on it falls heavy rain which leaves it bare. They are not able to do anything with what they have earned. And Allâh does not guide the disbelieving people.
2: 271. If you disclose your Sadaqât (alms-giving), it is well, but if you conceal it, and give it to the poor, that is better for you. (Allâh) will forgive you some of your sins. And Allâh is Well-Acquainted with what you do.
Charity /zakath  are collecting from only wealthiest people ,distribute to poor:
Bukhari :: Book 2 :: Volume 24 :: Hadith 537
Bukhari :: Book 2 :: Volume 23 :: Hadith 478
an upper (i.e. giving) hand is better than a lower (i.e. taking) hand
Bukhari :: Book 4 :: Volume 53 :: Hadith 371
Malik :: Book 58 : Hadith 58.2.8
Take back gift prohibited:
Bukhari :: Book 4 :: Volume 52 :: Hadith 247 , 46
Bukhari :: Book 4 :: Volume 52 :: Hadith 214,215
Bukhari :: Book 3 :: Volume 47 :: Hadith 762,90,91,92
Muslim :: Book 12 : Hadith 3949,50
Protect orphan:
2: 220. In (to) this worldly life and in the Hereafter. And they ask you concerning orphans. Say: "The best thing is to work honestly in their property, and if you mix your affairs with theirs, then they are your brothers. And Allâh knows him who means mischief (e.g. to swallow their property) from him who means good (e.g. to save their property). And if Allâh had wished, He could have put you into difficulties. Truly, Allâh is All-Mighty, All-Wise."
93: 6. Did He not find you (O Muhammad (Peace be upon him)) an orphan and gave you a refuge?
7. And He found you unaware (of the Qur'ân, its legal laws, and Prophethood, etc.) and guided you?
8. And He found you poor, and made you rich (selfsufficient with selfcontentment, etc.)?
9. Therefore, treat not the orphan with oppression,
10. And repulse not the beggar;
Bukhari :: Book 7 :: Volume 63 :: Hadith 224
Bukhari :: Book 3 :: Volume 34 :: Hadith 414
Consider the widow and orphan:
4:127. They ask your legal instruction concerning women, say: Allâh instructs you about them, and about what is recited unto you in the Book concerning the orphan girls whom you give not the prescribed portions (as regards Mahr and inheritance) and yet whom you desire to marry, and (concerning) the children who are weak and oppressed, and that you stand firm for justice to orphans. And whatever good you do, Allâh is Ever All­Aware of it.
2: 177. It is not Al-Birr (piety, righteousness, and each and every act of obedience to Allâh, etc.) that you turn your faces towards east and (or) west (in prayers); but Al-Birr is (the quality of) the one who believes in Allâh, the Last Day, the Angels, the Book, the Prophets and gives his wealth, in spite of love for it, to the kinsfolk, to the orphans, and to Al-Masâkin (the poor), and to the wayfarer, and to those who ask, and to set slaves free, performs As-Salât (Iqâmat-as-Salât), and gives the Zakât, and who fulfill their covenant when they make it, and who are As-Sâbirin (the patient ones, etc.) in extreme poverty and ailment (disease) and at the time of fighting (during the battles). Such are the people of the truth and they are Al­Muttaqûn
2: 220. In (to) this worldly life and in the Hereafter. And they ask you concerning orphans. Say: "The best thing is to work honestly in their property, and if you mix your affairs with theirs, then they are your brothers. And Allâh knows him who means mischief (e.g. to swallow their property) from him who means good (e.g. to save their property). And if Allâh had wished, He could have put you into difficulties. Truly, Allâh is All-Mighty, All-Wise."
4: 36. Worship Allâh and join none with Him in worship, and do good to parents, kinsfolk, orphans, Al-Masâkin (the poor), the neighbour who is near of kin, the neighbour who is a stranger, the companion by your side, the wayfarer (you meet), and those (slaves) whom your right hands possess. Verily, Allâh does not like such as are proud and boastful;
89: 17. Nay! But you treat not the orphans with kindness and generosity (i.e. you neither treat them well, nor give them their exact right of inheritance)!
18. And urge not on the feeding of AlMiskîn (the poor)!
19. And you devour inheritance all with greed,
20. And you love wealth with much love!
Muslim :: Book 42 : Hadith 7107,7108
Orphan wealth prohibited to use
4: 10. Verily, those who unjustly eat up the property of orphans, they eat up only a fire into their bellies, and they will be burnt in the blazing Fire!
17: 34. And come not near to the orphan's property except to improve it, until he attains the age of full strength. And fulfil (every) covenant. Verily! the covenant, will be questioned about.
4:2 And give unto orphans their property and do not exchange (your) bad things for (their) good ones; and devour not their substance (by adding it) to your substance. Surely, this is a great sin.
4:6. And try orphans (as regards their intelligence) until they reach the age of marriage; if then you find sound judgement in them, release their property to them, but consume it not wastefully, and hastily fearing that they should grow up, and whoever amongst guardians is rich, he should take no wages, but if he is poor, let him have for himself what is just and reasonable (according to his work). And when you release their property to them, take witness in their presence; and Allâh is All­Sufficient in taking account.
4: 8. And when the relatives and the orphans and Al­Masâkin (the poor) are present at the time of division, give them out of the property, and speak to them words of kindness and justice.
89: 17. Nay! But you treat not the orphans with kindness and generosity (i.e. you neither treat them well, nor give them their exact right of inheritance)!
18. And urge not on the feeding of AlMiskîn (the poor)!
19. And you devour inheritance all with greed,
20. And you love wealth with much love!
Muslim :: Book 1 : Hadith 161
It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed: Avoid the seven noxious things. It was said (by the hearers): What are they, Messenger of Allah? He (the Holy Prophet) replied: Associating anything with Allah, magic, killing of one whom God has declared inviolate without a just cause, consuming the property of an orphan, and consuming of usury(intrest), turning back when the army advances(cowardness), and slandering(lie) chaste women who are believers, but unwary.
Bukhari :: Book 4 :: Volume 51 :: Hadith 28
Charity for: freeing of slaves, for the poor, for guests, for travelers, and for relatives
2: 83. And (remember) when We took a covenant from the Children of Israel, (saying): Worship none but Allâh (Alone) and be dutiful and good to parents, and to kindred, and to orphans and Al-Masâkîn (the poor and speak good to people [i.e. enjoin righteousness and forbid evil, and say the truth about Muhammad Peace be upon him ], and perform As-Salât (Iqâmat-as-Salât), and give Zakât. Then you slid back, except a few of you, while you are backsliders
24: 22. And let not those among you who are blessed with graces and wealth swear not to give (any sort of help) to their kinsmen, Al-Masâkîn (the poor), and those who left their homes for Allâh's Cause. Let them pardon and forgive. Do you not love that Allâh should forgive you? And Allâh is Oft-Forgiving, Most Merciful.
2: 215. They ask you (O Muhammad SAW) what they should spend. Say: Whatever you spend of good must be for parents and kindred and orphans and Al­Masâkin (the poor) and the wayfarers, and whatever you do of good deeds, truly, Allâh knows it well.
30: 38. So give to the kindred his due, and to Al­Miskîn (the poor) and to the wayfarer. That is best for those who seek Allâh's Countenance, and it is they who will be successful.
Bukhari :: Book 4 :: Volume 51 :: Hadith 26,33
Bukhari :: Book 3 :: Volume 50 :: Hadith 895
Bukhari :: Book 4 :: Volume 51 :: Hadith 33
Bukhari :: Book 2 :: Volume 24 :: Hadith 544
Muslim :: Book 13 : Hadith 4006
Charity during healthy time /loving things
Bukhari :: Book 4 :: Volume 51 :: Hadith 30
should not take back charity:
Bukhari :: Book 4 :: Volume 51 :: Hadith 36
Bukhari :: Book 2 :: Volume 24 :: Hadith 566
Complete /full money give charity prohibited:
Bukhari :: Book 8 :: Volume 78 :: Hadith 681
Muslim :: Book 13 : Hadith 3997
Looking widow and for a poor is like jihad:
Bukhari :: Book 8 :: Volume 73 :: Hadith 35 , 36
Sadaqua /charity to relative two reward:
Bukhari :: Book 2 :: Volume 24 :: Hadith 540,545
Look /compare the poor, not rich:
Bukhari :: Book 8 :: Volume 76 :: Hadith 497
Muslim :: Book 42 : Hadith 7068,7070
Consideration only rich [not poor for marriage party] prohibited:
Muslim :: Book 8 : Hadith 3349 , 3350,3353
Bukhari :: Book 7 :: Volume 62 :: Hadith 106
Malik :: Book 28 : Hadith 28.21.50
Poor good man better than bad rich :
Bukhari :: Book 8 :: Volume 76 :: Hadith 454
Forced charity /unwilling prohibited:
9: 98. And of the bedouins there are some who look upon what they spend (in Allâh's Cause) as a fine and watch for calamities for you, on them be the calamity of evil. And Allâh is All-Hearer, All-Knower.
9: 54. And nothing prevents their contributions from being accepted from them except that they disbelieved in Allâh and in His Messenger (Muhammad SAW); and that they came not to As-Salât (the prayer) except in a lazy state; and that they offer not contributions but unwillingly.
Majority of paradise are poor:
56: 45. Verily, before that, they indulged in luxury,
Bukhari :: Book 8 :: Volume 76 :: Hadith 456
Muslim :: Book 36 : Hadith 6596, 6597
Poor going to paradise before the forty year of rich man
Muslim :: Book 42 : Hadith 7102
help the poor:
93: 10. And repulse not the beggar;
Dawud :: Book 9 : Hadith 1631
Bukhari :: Book 3 :: Volume 41 :: Hadith 577
Feed the poor:
Muslim :: Book 32 : Hadith 6232
Muslim :: Book 6 : Hadith 2459
Muslim :: Book 1 : Hadith 63[known/unknown]
help the poor,even they against us
Bukhari :: Book 3 :: Volume 48 :: Hadith 829
sadaka for poor & slave
Dawud :: Book 9 : Hadith 1618 ,16
Rich not for money by satisfied character:
Bukhari :: Book 8 :: Volume 76 :: Hadith 453
Luxury/wasting Prohibited
25: 67. And those, who, when they spend, are neither extravagant nor niggardly, but hold a medium (way) between those (extremes).
6:…….. 141waste not by extravagance. Verily, He likes not Al—Musrifûn
7:31,
56: 45. Verily, before that, they indulged in luxury,
 Bukhari :: Book 9 :: Volume 92 :: Hadith 395
Bukhari :: Book 4 :: Volume 53 :: Hadith 385
Over luxury prohibited:
Bukhari :: Book 9 :: Volume 89 :: Hadith 319
Bukhari :: Book 8 :: Volume 73 :: Hadith 6
Bukhari :: Book 2 :: Volume 24 :: Hadith 555
Muslim :: Book 12 : Hadith 3980
Muslim :: Book 18 : Hadith 4255 ,4257,4259
Muslim :: Book 30 : Hadith 5656 ,5657
Dawud :: Book 33 : Hadith 4148
Stand and say truth:
7: 26. O Children of Adam! We have bestowed raiment upon you to cover yourselves (screen your private parts, etc.) and as an adornment, and the raiment of righteousness, that is better. Such are among the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allâh, that they may remember (i.e. leave falsehood and follow truth).
6:152 ………..We burden not any person, but that which he can bear. And whenever you give your word (i.e. judge between men or give evidence, etc.), say the truth even if a near relative is concerned, and fulfill the Covenant of Allâh, This He commands you, that you may remember.
7: 29. Say (O Muhammad SAW): My Lord has commanded justice and (said) that you should face Him only (i.e. worship none but Allâh and face the Qiblah, i.e. the Ka'bah at Makkah during prayers) in each and every place of worship, in prayers (and not to face other false deities and idols), and invoke Him only making your religion sincere to Him by not joining in worship any partner to Him and with the intention that you are doing your deeds for Allâh's sake only
33: 70. O you who believe! Keep your duty to Allâh and fear Him, and speak (always) the truth.
Muslim :: Book 32 : Hadith 6307,6308,6309
It is obligatory for you to tell the truth, for truth leads to virtue and virtue leads to Paradise, and the man who continues to speak the truth and endeavours to tell the truth is eventually recorded as truthful with Allah, and beware of telling of a lie for telling of a lie leads to obscenity and obscenity leads to Hell-Fire
Malik :: Book 56 : Hadith 56.7.16
Malik related to me that he heard that Abdullah ibn Masud used to say, "You must tell the truth. Truthfulness leads to right action. Right action leads to the Garden. Beware of lying. Lying leads to corruption, and corruption leads to the Fire. Don't you see that it is said, 'He speaks the truth and acts rightly,' and, 'He lies and is corrupt.'
Muslim :: Book 42 : Hadith 7120,7121
Bukhari :: Book 3 :: Volume 34 :: Hadith 418
Bukhari :: Book 9 :: Volume 89 :: Hadith 307,289,320
Bukhari :: Book 8 :: Volume 81 :: Hadith 777
Bukhari :: Book 8 :: Volume 82 :: Hadith 798
Bukhari :: Book 8 :: Volume 76 :: Hadith 470 ,71,74
Bukhari :: Book 8 :: Volume 73 :: Hadith 116
Muslim :: Book 32 : Hadith 6307 ,6308 ,6309
Dawud :: Book 24 : Hadith 3575,3566,68,75,84,92,93,94,21,27,28,3343,77 ,96
Dawud :: Book 25 : Hadith 3650
Dawud :: Book 24 : Hadith 3566
stand with truth/justice:
72:14. And among us are Muslims and among
us are the unjust. And whoever has become Muslim –
those have sought out the right course.

15. But as for the unjust, they will be, for Hell, firewood.'
Dawud :: Book 39 : Hadith 4479
Narrated Abdullah Ibn Abbas:
Qurayzah and Nadir (were two Jewish tribes). An-Nadir were nobler than Qurayzah. When a man of Qurayzah killed a man of an-Nadir, he would be killed. But if a man of an-Nadir killed a man of Qurayzah, a hundred wasq of dates would be paid as blood-money. When Prophethood was bestowed upon the Prophet (peace_be_upon_him), a man of an-Nadir killed a man of Qurayzah.
They said: Give him to us, we shall kill him. They replied: We have the Prophet (peace_be_upon_him) between you and us. So they came to him.
Thereupon the following verse was revealed: "If thou judge, judge in equity between them." "In equity" means life for a life.
The following verse was then revealed: "Do they seek of a judgment of (the days) ignorance?"

don’t mix lie with truth
2: 42. And mix not truth with falsehood, nor conceal the truth [i.e. Muhammad Peace be upon him is Allâh's Messenger and his qualities are written in your Scriptures, the Taurât (Torah) and the Injeel (Gospel)] while you know (the truth) .
4: 107. And argue not on behalf of those who deceive themselves. Verily, Allâh does not like anyone who is a betrayer of his trust, and indulges in crime.
6: 82. It is those who believe (in the Oneness of Allâh and worship none but Him Alone) and confuse not their belief with Zulm (wrong), for them (only) there is security and they are the guided.
No lie with name of allha:
29: 68. And who does more wrong than he who invents a lie against Allâh or denies the truth (Muhammad SAW and his doctrine of Islâmic Monotheism and this Qur'ân), when it comes to him? Is there not a dwelling in Hell for disbelievers (in the Oneness of Allâh and in His Messenger Muhammad SAW)?
39: 60. And on the Day of Resurrection you will see those who lied against Allâh (i.e. attributed to Him sons, partners, etc.) their faces will be black. Is there not in Hell an abode for the arrogant ones?
61: 7. And who does more wrong than the one who invents a lie against Allâh, while he is being invited to Islâm? And Allâh guides not the people who are Zâlimûn (polytheists, wrong-doers and disbelievers) folk.
Muslim :: Book 1 : Hadith 79
Messenger of Allah as saying: He who amongst you sees something abominable should modify it with the help of his hand; and if he has not strength enough to do it, then he should do it with his tongue, and if he has not strength enough to do it, (even) then he should (abhor it) from his heart, and that is the least of faith.
Lie [a foot] against other prohibited:
60:12 O Prophet! When believing women come to you to give you the Bai'â (pledge), that they will not associate anything in worship with Allâh, that they will not steal, that they will not commit illegal sexual intercourse, that they will not kill their children, that they will not utter slander, intentionally forging falsehood (i.e. by making illegal children belonging to their husbands), and that they will not disobey you in any Ma'rûf (Islâmic Monotheism and all that which Islâm ordains) then accept their Bai'â (pledge), and ask Allâh to forgive them, Verily, Allâh is Oft-Forgiving, Most Merciful.
Muslim :: Book 24 : Hadith 5237 ,5238
unjustice/forced taken land prohibited:
Bukhari :: Book 3 :: Volume 43 :: Hadith 632,33,34
Unreliable judgment/witness not accepted:
Malik :: Book 36 : Hadith 36.2.4, 36.3.4
Lie prohibited
4: 112. And whoever earns a fault or a sin and then throws it on to someone innocent, he has indeed burdened himself with falsehood and a manifest sin. 
11: 18. And who does more wrong than he who invents a lie against Allâh. Such wi,l be brought before their Lord, and the witnesses will say, "These are the ones who lied against their Lord!" No doubt! the curse of Allâh is on the Zâlimûn (polytheists, wrong-doers, oppressors, etc.)
20: 61. Mûsa (Moses) said to them: "Woe unto you! Invent not a lie against Allâh, lest He should destroy you completely by a torment. And surely, he who invents a lie (against Allâh) will fail miserably."
61: 2. O you who believe! Why do you say that which you do not do?
3. Most hateful it is with Allâh that you say that which you do not do.
Bukhari 1.3.106-07
Bukhari :: Book 8 :: Volume 81 :: Hadith 793
Bukhari :: Book 4 :: Volume 56 :: Hadith 667
Bukhari :: Book 4 :: Volume 53 :: Hadith 403
Bukhari :: Book 3 :: Volume 43 :: Hadith 639
Bukhari :: Book 9 :: Volume 87 :: Hadith 167
Muslim :: Book 30 : Hadith 5848
Muslim :: Book 24 : Hadith 5312 ,11
Muslim :: Book 1 : Hadith 195
Keep the righteous oath/justice:
70:32. And those who keep their trusts and covenants;
33. And those who stand firm in their testimonies;
3: 17. (They are) those who are patient ones, those who are true (in Faith, words, and deeds), and obedient with sincere devotion in worship to Allâh. Those who spend [give the Zakât and alms in the Way of Allâh] and those who pray and beg Allâh's Pardon in the last hours of the night
3: 194. "Our Lord! Grant us what You promised unto us through Your Messengers and disgrace us not on the Day of Resurrection, for You never break (Your) Promise."
4: 58. Verily! Allâh commands that you should render back the trusts to those, to whom they are due; and that when you judge between men, you judge with justice. Verily, how excellent is the teaching which He (Allâh) gives you! Truly, Allâh is Ever All­Hearer, All­Seer.
5: 8. O you who believe! Stand out firmly for Allâh and be just witnesses and let not the enmity and hatred of others make you avoid justice. Be just: that is nearer to piety, and fear Allâh. Verily, Allâh is Well­Acquainted with what you do.
6: 29. Say (O Muhammad SAW): My Lord has commanded justice and (said) that you should face Him only………..
16: 90. Verily, Allâh enjoins Al-Adl (i.e. justice and worshipping none but Allâh Alone - Islâmic Monotheism) and Al-Ihsân [i.e. to be patient in performing your duties to Allâh, totally for Allâh's sake and in accordance with the Sunnah (legal ways) of the Prophet SAW in a perfect manner], and giving (help) to kith and kin (i.e. all that Allâh has ordered you to give them e.g., wealth, visiting, looking after them, or any other kind of help, etc.): and forbids Al-Fahshâ' (i.e all evil deeds, e.g. illegal sexual acts, disobedience of parents, polytheism, to tell lies, to give false witness, to kill a life without right, etc.), and Al-Munkar (i.e all that is prohibited by Islâmic law: polytheism of every kind, disbelief and every kind of evil deeds, etc.), and Al-Baghy (i.e. all kinds of oppression), He admonishes you, that you may take heed.
38: 26. O Dâwûd (David)! Verily! We have placed you as a successor on earth, so judge you between men in truth (and justice) and follow not your desire for it will mislead you from the Path of Allâh. Verily! Those who wander astray from the Path of Allâh (shall) have a severe torment, because they forgot the Day of Reckoning.
42: 15. So unto this (religion of Islâm, alone and this Qur'ân) then invite (people) (O Muhammad SAW), and Istaqim [(i.e. stand firm and straight on Islâmic Monotheism by performing all that is ordained by Allâh (good deeds, etc.), and by abstaining from all that is forbidden by Allâh (sins and evil deeds, etc.)], as you are commanded, and follow not their desires but say: "I believe in whatsoever Allâh has sent down of the Book [all the holy Books, this Qur'ân and the Books of the old from the Taurât (Torah), or the Injeel (Gospel) or the Pages of Ibrâhim (Abraham)]
72: 15. And as for the injustice they shall be firewood for Hell,
Bukhari :: Book 9 :: Volume 84 :: Hadith 55
Bukhari :: Book 9 :: Volume 83 :: Hadith 9,12
Bukhari :: Book 8 :: Volume 73 :: Hadith 40
Bukhari :: Book 4 :: Volume 56 :: Hadith 708
Bukhari :: Book 3 :: Volume 45 :: Hadith 692
Bukhari :: Book 3 :: Volume 34 :: Hadith 418
Bukhari :: Book 2 :: Volume 23 :: Hadith 331
Malik :: Book 36 : Hadith 36.8.11
Muslim :: Book 19 : Hadith 4440
Muslim :: Book 19 : Hadith 4441,4442
Muslim :: Book 19 : Hadith
Muslim :: Book 18 : Hadith 4247,4249,4257
Muslim :: Book 32 : Hadith 6365
Muslim :: Book 12 : Hadith 3968
Muslim :: Book 7 : Hadith 3191
Muslim :: Book 1 : Hadith 192
Change the oath/ if got better way:
Muslim :: Book 15 : Hadith 4050,4052,4053,4056,4065,
Avoid illegal oath/vow/swear against anyone:
24: 22. And let not those among you who are blessed with graces and wealth swear not to give (any sort of help) to their kinsmen, Al-Masâkîn (the poor), and those who left their homes for Allâh's Cause. Let them pardon and forgive. Do you not love that Allâh should forgive you? And Allâh is Oft-Forgiving, Most Merciful.
60:12 O Prophet! When believing women come to you to give you the Bai'â (pledge), that they will not associate anything in worship with Allâh, that they will not steal, that they will not commit illegal sexual intercourse, that they will not kill their children, that they will not utter slander, intentionally forging falsehood (i.e. by making illegal children belonging to their husbands), and that they will not disobey you in any Ma'rûf (Islâmic Monotheism and all that which Islâm ordains) then accept their Bai'â (pledge), and ask Allâh to forgive them, Verily, Allâh is Oft-Forgiving, Most Merciful.
Muslim :: Book 15 : Hadith 4036
Muslim :: Book 16 : Hadith 4127
Muslim :: Book 1 : Hadith 193
Bukhari :: Book 8 :: Volume 77 :: Hadith 605 , 606
Muslim :: Book 14 : Hadith 4019 ,4020, 4021, 4023, 4027, 4030
Omen prohibited:
Dawud :: Book 29 : Hadith 3901, 10,11
Muslim :: Book 26 : Hadith 5507 ,5513,5515,5516,5524,5532
Bukhari :: Book 8 :: Volume 81 :: Hadith 763
Backbiting [break the promise/open the hidden truth/cheating people /calumny] prohibited: lie too prohibited
60:12 O Prophet! When believing women come to you to give you the Bai'â (pledge), that they will not associate anything in worship with Allâh, that they will not steal, that they will not commit illegal sexual intercourse, that they will not kill their children, that they will not utter slander, intentionally forging falsehood (i.e. by making illegal children belonging to their husbands), and that they will not disobey you in any Ma'rûf (Islâmic Monotheism and all that which Islâm ordains) then accept their Bai'â (pledge), and ask Allâh to forgive them, Verily, Allâh is Oft-Forgiving, Most Merciful.
Muslim :: Book 32 : Hadith 6265
Illegal /lie witness prohibited
25: 72. And those who do not witness falsehood, and if they pass by some evil play or evil talk, they pass by it with dignity.
Bukhari :: Book 9 :: Volume 89 :: Hadith 319
Bukhari :: Book 8 :: Volume 73 :: Hadith 7 ,8
Bukhari :: Book 9 :: Volume 83 :: Hadith 10
Bukhari :: Book 8 :: Volume 82 :: Hadith 840,841
Bukhari :: Book 3 :: Volume 48 :: Hadith 821,822,834,836,838,839,841,842
Bukhari :: Book 3 :: Volume 40 :: Hadith 546, 557
Malik :: Book 36 : Hadith 36.8.10
Not secrete between two men ,a man along with them
Muslim :: Book 26 : Hadith 5419 ,5421
Keep the secrete
Muslim :: Book 31 : Hadith 6065
Witness /action for worldly benefit prohibited:
Bukhari :: Book 3 :: Volume 48 :: Hadith 838
Double faced person (hypocrites), with lie prohibited:
Bukhari :: Book 4 :: Volume 56 :: Hadith 699
Muslim :: Book 38 : Hadith 6686
Muslim :: Book 31 : Hadith 6135
lie prohibited
Dawud :: Book 41 : Hadith 4924,53,59,72
Bukhari :: Book 4 :: Volume 56 :: Hadith 711,712
Muslim :: Book 7 : Hadith 3163
lie prohibited even jock
Dawud :: Book 41 : Hadith 4782
tale-bearer/ calumnies  [making lie story against other people/person] prohibited:
60:12 O Prophet! When believing women come to you to give you the Bai'â (pledge), that they will not associate anything in worship with Allâh, that they will not steal, that they will not commit illegal sexual intercourse, that they will not kill their children, that they will not utter slander, intentionally forging falsehood (i.e. by making illegal children belonging to their husbands), and that they will not disobey you in any Ma'rûf (Islâmic Monotheism and all that which Islâm ordains) then accept their Bai'â (pledge), and ask Allâh to forgive them, Verily, Allâh is Oft-Forgiving, Most Merciful.
4:112. And whoever earns a fault or a sin and then throws it on to someone innocent, he has indeed burdened himself with falsehood and a manifest sin. 
68: 10. And obey not everyone who swears much, and is considered worthless,
11. A slanderer[lie story], going about with calumnies[tale bearing],
12. Hinderer of the good, transgressor, sinful,
13. Cruel, after all that base-born (of illegitimate birth),
Malik :: Book 55 : Hadith 55.1.2
Muslim :: Book 17 : Hadith 4235 ,37
'Ubida b. as-Samit reported: Allah's Messenger (may peace be upon him) took (a pledge) from us as he took from the women that we will not associate anything with Allah and we will not steal, and we will not commit adultery, and we will not kill our children, and we will not bring calumny upon one another. And he who amongst you fulfils (this pledge), his reward rests with Allah, and he upon whom amongst you is imposed the prescribed punishment and that is carried out, that is his expiation (for that sin), and he whose (sins) were covered by Allah, his matter rests with Allah. He may punish him if He likes or may forgive him if He so likes.
Muslim :: Book 1 : Hadith 189,190,191
fulfil the promise
3: 76. Yes, whoever fulfils his pledge and fears Allâh much; verily, then Allâh loves those who are Al-Muttaqûn
77. Verily, those who purchase a small gain at the cost of Allâh's Covenant and their oaths, they shall have no portion in the Hereafter (Paradise). Neither will Allâh speak to them, nor look at them on the Day of Resurrection, nor will He purify them, and they shall have a painful torment.
13: 20. Those who fulfill the Covenant of Allâh and break not the Mîthâq (bond, treaty, covenant);
Bukhari :: Book 1 :: Volume 2 :: Hadith 17
1. Not to join anything in worship along with Allah.
2. Not to steal.
3. Not to commit illegal sexual intercourse.
4. Not to kill your children.
5. Not to accuse an innocent person (to spread such an accusation among people).
6. Not to be disobedient (when ordered) to do good deed."
The Prophet added: "Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges(mocking, laughing) in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter)." 'Ubada bin As-Samit added: "So we swore allegiance for these." (points to Allah's Apostle)
Bukhari :: Book 2 :: Volume 23 :: Hadith 331
Muslim :: Book 24 : Hadith 5129
He commanded us to visit the sick, to follow the funeral procession, to answer the sneezer, to fulfil the vow, to help the poor, to accept the invitation and to greet everybody, and he forbade us to wear rings or gold rings, to drink in silver (vessels), and to use the saddle cloth made of red silk, and to wear garments made of Qassi material, or garments made of silk or brocade and velvet.
Bukhari :: Book 3 :: Volume 33 :: Hadith 248
Narrated Ibn 'Umar:
Umar asked the Prophet "I vowed in the Pre-lslamic period of ignorance to stay in Itikaf for one night in Al-Masjid al-Haram." The Prophet said to him, "Fulfill your vow."
Dawud :: Book 41 : Hadith 4977
Bukhari :: Book 8 :: Volume 76 :: Hadith 436
Bukhari :: Book 8 :: Volume 73 :: Hadith 241
Bukhari :: Book 4 :: Volume 53 :: Hadith 403
Bukhari :: Book 3 :: Volume 50 :: Hadith 882
Bukhari :: Book 3 :: Volume 48 :: Hadith 819,820,846
Bukhari :: Book 3 :: Volume 43 :: Hadith 639
Bukhari :: Book 5 :: Volume 59 :: Hadith 609
justice even broken teeth
Bukhari 4.52.61
Bukhari :: Book 5 :: Volume 59 :: Hadith 701
Do not enter the place of unjust:
Bukhari :: Book 4 :: Volume 55 :: Hadith 563
Unjust against people prohibited:
Bukhari :: Book 3 :: Volume 43 :: Hadith 620
Trustful testomoney:
24:6. And for those who accuse their wives, but have no witnesses except themselves, let the testimony of one of them be four testimonies (i.e. testifies four times) by Allâh that he is one of those who speak the truth.
7. And the fifth (testimony) (should be) the invoking of the Curse of Allâh on him if he be of those who tell a lie (against her).
8. But it shall avert the punishment (of stoning to death) from her, if she bears witness four times by Allâh, that he (her husband) is telling a lie.
9. And the fifth (testimony) should be that the Wrath of Allâh be upon her if he (her husband) speaks the truth.
Wrong/lie testmoney prohibited /don’t spread lie,
24: 23. Verily, those who accuse chaste women, who never even think of anything touching their chastity and are good believers, are cursed in this life and in the Hereafter, and for them will be a great torment,
4:112. And whoever earns a fault or a sin and then throws it on to someone innocent, he has indeed burdened himself with falsehood and a manifest sin. 
24: 4. And those who accuse chaste women, and produce not four witnesses, flog them with eighty stripes, and reject their testimony forever, they indeed are the Fâsiqûn (liars, rebellious, disobedient to Allâh).
24: 11. Verily! Those who brought forth the slander  are a group among you. Consider it not a bad thing for you. Nay, it is good for you. Unto every man among them will be paid that which he had earned of the sin, and as for him among them who had the greater share therein, his will be a great torment.s
24:13. Why did they not produce four witnesses? Since they (the slanderers) have not produced witnesses! Then with Allâh they are the liars.
14. Had it not been for the Grace of Allâh and His Mercy unto you in this world and in the Hereafter, a great torment would have touched you for that whereof you had spoken.
15. When you were propagating it with your tongues, and uttering with your mouths that whereof you had no knowledge, you counted it a little thing, while with Allâh it was very great.
16. And why did you not, when you heard it, say? "It is not right for us to speak of this. Glory be to You (O Allâh) this is a great lie."
17. Allâh forbids you from it and warns you not to repeat the like of it forever, if you are believers
Muslim :: Book 1 : Hadith 161
It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed: Avoid the seven noxious things. It was said (by the hearers): What are they, Messenger of Allah? He (the Holy Prophet) replied: Associating anything with Allah, magic, killing of one whom God has declared inviolate without a just cause, consuming the property of an orphan, and consuming of usury(intrest), turning back when the army advances(cowardness), and slandering(lie) chaste women who are believers, but unwary.
Muslim :: Book 1 : Hadith 159 ,160
Ubaidullah b. Abu Bakr said: I heard Anas b. Malik saying: The Messenger of Allah (may peace be upon him) talked about the major sins, or he was asked about the major sins. Upon this he observed: Associating anyone with Allah, killing of a person, disobedience to parents. He (the Holy Prophet further) said: Should I not inform you about the gravest of the major sins, and (in this connection) observed: False utterance or false testimony. Shu'ba said. It was most probably" false testimony".
testimony from layers not accepted
Dawud :: Book 24 : Hadith 3593,94 
The good dream symbols of people who keep truth their talking
Muslim :: Book 29 : Hadith 5621, 5632
Spreading truth responsible for scholars:
Bukhari :: Book 9 :: Volume 90 :: Hadith 338
Trustworthy, honest &  true witness:
5: 8. O you who believe! Stand out firmly for Allâh and be just witnesses and let not the enmity and hatred of others make you avoid justice. Be just: that is nearer to piety, and fear Allâh. Verily, Allâh is Well­Acquainted with what you do.
Bukhari :: Book 8 :: Volume 78 :: Hadith 686
Bukhari :: Book 8 :: Volume 76 :: Hadith 436,37
Bukhari :: Book 3 :: Volume 48 :: Hadith 819
Muslim :: Book 31 : Hadith 6135
Muslim :: Book 1 : Hadith 182,261
Do better beyond oath:
Bukhari :: Book 8 :: Volume 78 :: Hadith 618,619
Fulfill the vow [self and dependents]
Muslim :: Book 14 : Hadith 4017
Muslim :: Book 15 : Hadith 4072
keep the righteous pledge/agremnet:
16: 91. And fulfill the Covenant of Allâh (Bai'a: pledge for Islâm) when you have covenanted, and break not the oaths after you have confirmed them, and indeed you have appointed Allâh your surety. Verily! Allâh knows what you do.
48: 10. Verily, those who give Bai'â (pledge) to you (O Muhammad SAW) they are giving Bai'â (pledge) to Allâh. The Hand of Allâh is over their hands. Then whosoever breaks his pledge, breaks only to his own harm, and whosoever fulfills what he has covenanted with Allâh, He will bestow on him a great reward.
Malik :: Book 55 : Hadith 55.1.2
Muslim :: Book 17 : Hadith 4235 ,37
'Ubida b. as-Samit reported: Allah's Messenger (may peace be upon him) took (a pledge) from us as he took from the women that we will not associate anything with Allah and we will not steal, and we will not commit adultery, and we will not kill our children, and we will not bring calumny upon one another. And he who amongst you fulfils (this pledge), his reward rests with Allah, and he upon whom amongst you is imposed the prescribed punishment and that is carried out, that is his expiation (for that sin), and he whose (sins) were covered by Allah, his matter rests with Allah. He may punish him if He likes or may forgive him if He so likes.
Muslim :: Book 1 : Hadith 196
Abu Huraira narrated on the authority of Abu Bakr that the Messenger of Allah (may peace be upon him) said: Three are the persons with whom Allah would neither speak on the Day of Resurrection, nor would He look towards them, nor would purify them (from sins), and there would be a tormenting chastisement for them: a person who in the waterless desert has more water (than his need) and he refuses to give it to the traveller and a person who sold a commodity to another person in the afternoon and took an oath of Allah that he had bought it at such and such price and he (the buyer) accepted it to be true though it was not a fact, and a person who pledged allegiance to the Imam but for the sake of the world (material gains). And if the Imam bestowed on him (something) out of that (worldly riches) he stood by his allegiance and if he did not give him, he did not fulfil the allegiance.
Malik :: Book 21 : Hadith 21.4.12
Muslim :: Book 31 : Hadith 6090
Muslim :: Book 1 : Hadith 198
Don’t broken the pledge for worldly benefits
Bukhari :: Book 3 :: Volume 40 :: Hadith 547
Symbols of hypocrites /layers/looser/break the bond/quarrels/cheat
Bukhari 1.2.32,33
Bukhari 3:43:639
Bukhari :: Book 4 :: Volume 51 :: Hadith 12
Bukhari :: Book 3 :: Volume 48 :: Hadith 846
Muslim :: Book 1 : Hadith 111 ,12,13
No cheating
Bukhari :: Book 9 :: Volume 86 :: Hadith 94
Bukhari :: Book 7 :: Volume 72 :: Hadith 821
Bukhari :: Book 4 :: Volume 53 :: Hadith 403
Bukhari :: Book 3 :: Volume 43 :: Hadith 639
Bukhari :: Book 3 :: Volume 41 :: Hadith 572
Bukhari :: Book 3 :: Volume 36 :: Hadith 470
Bukhari :: Book 3 :: Volume 34 :: Hadith 301 ,328, 418, 430,
Muslim :: Book 24 : Hadith 5309
Bukhari :: Book 6 :: Volume 60 :: Hadith 73
Dawud :: Book 22 : Hadith 3377
Bukhari :: Book 5 :: Volume 58 :: Hadith 182
Narrated 'Aisha:
Abu Bakr had a slave who used to give him some of his earnings. Abu Bakr used to eat from it. One day he brought something and Abu Bakr ate from it. The slave said to him, "Do you know what this is?" Abu Bakr then enquired, "What is it?" The slave said, "Once, in the pre-Islamic period of ignorance I foretold somebody's future though I did not know this knowledge of foretelling but I, cheated him, and when he met me, he gave me something for that service, and that is what you have eaten from." Then Abu Bakr put his hand in his mouth and vomited whatever was present in his stomach.
Bukhari :: Book 8 :: Volume 73 :: Hadith 96
Narrated Safwan bin Muhriz:
A man asked Ibn 'Umar, "What did you hear Allah's Apostle saying regarding An-Najwa (secret talk between Allah and His believing worshipper on the Day of Judgment)?" He said, "(The Prophet said), "One of you will come close to his Lord till He will shelter him in His screen and say: Did you commit such-and-such sin? He will say, 'Yes.' Then Allah will say: Did you commit such and such sin? He will say, 'Yes.' So Allah will make him confess (all his sins) and He will say, 'I screened them (your sins) for you in the world, and today I forgive them for you."'
Good/bad not equal:
40: 58. And not equal are the blind and those who see, nor are (equal) those who believe (in the Oneness of Allâh Islâmic Monotheism), and do righteous good deeds, and those who do evil. Little do you remember!
41: 34. The good deed and the evil deed cannot be equal. Repel (the evil) with one which is better (i.e. Allâh ordered the faithful believers to be patient at the time of anger, and to excuse those who treat them badly), then verily! he, between whom and you there was enmity, (will become) as though he was a close friend.
45: 21. Or do those who earn evil deeds think that We shall hold them equal with those who believe (in the Oneness of Allâh Islâmic Monotheism) and do righteous good deeds, in their present life and after their death? Worst is the judgement that they make.
47: 14. Is he who is on a clear proof from his Lord, like those for whom their evil deeds that they do are beautified for them, while they follow their own lusts (evil desires)?
15.The description of Paradise which the Muttaqûn have been promised is that in it are rivers of water the taste and smell of which are not changed; rivers of milk of which the taste never changes; rivers of wine delicious to those who drink; and rivers of clarified honey (clear and pure) therein for them is every kind of fruit; and forgiveness from their Lord. (Are these) like those who shall dwell for ever in the Fire, and be given, to drink, boiling water, so that it cuts up their bowels?
59: 20. Not equal are the dwellers of the Fire and the dwellers of the Paradise. It is the dwellers of Paradise that will be successful.
68: 35. Shall We then treat the (submitting) Muslims like the Mujrimûn (criminals, polytheists and disbelievers, etc.)?
101: 6. Then as for him whose balance (of good deeds) will be heavy,
7. He will live a pleasant life (in Paradise).
8. But as for him whose balance (of good deeds) will be light,
9. He will have his home in Hawiyah (pit, i.e. Hell).